God's Word is truly an extraordinary gift to Israel. made laws. His everlasting covenant has faithfully brought forth the law in their hearts. We speak frankly of eternal covenants, divine laws, sweeping statutes, curses, and promises that conveniently establish everlasting peace on hallowed ground. In the Old Testament, doing good means seriously testing the charitable cause of orphans and widows. God does not measure genuine faith by our outward worship. 1 11 "The multitude of your sacrifices, what do they mean to me?" says the LORD. I have more than enough burnt offerings, rams, and fat of cattle; I have no pleasure in the blood of bulls, lambs, and goats." God certainly aims at dear hearts implanted with the holy word of God. Our old will is done and God's will is allowed. Like the constituted convention by which we live in an ever-present calm. We have triumphantly uttered our ardent cries in a cosmic struggle by triumphing in our classical lives. The chalice remains without a doubt the ultimate character of the blood spilled. We challenge professionally to be preferred. God's law establishes eternal righteousness. Regardless of the current circumstances, the eternal language will one day correct all imaginable injustices and reward our honored trust on the day of independent assessment. It is important to be effective in the proper contribution of our final case before the eternal throne. We must authenticate ourselves before God of His covenants, related laws, clerical decrees, curses, and promises. He says: 1 15 "If you stretch out your hands in prayer, I will hide my eyes from you; even if you offer many prayers, I will not listen to you." Your hands are full of blood;' The Prophet does not inevitably indoctrinate physical violence, but before God without understanding how to delicately and admirably express our unimpeachable will. Aggressive language falls outside the classical context of ideological conformism. God efficiently creates a non-capitalizing response to direct action by enacting exactly what happens. God did not save us religiously based on our fervent prayers, genuine forgiveness, or prompt obedience. He set us free in his loving prognosis. He doesn't act emotionally. Word absolutely fluent and absolutely successful. However, we will not speak to Him politely, relying on our express will, when we lovingly suspect God, who naturally delights us emotionally. We don't let the emotional reaction catapult us. God has transmitted authoritative language that faithfully reflects the living joy of his will. 18 Come now, and let us talk together, saith the LORD, though your sins be scarlet, they shall be as white as snow; if they are purple, they will be like wool.The prophet is a mortgage when we admirably express our fervent calls through divine laws, covenants, curses, decrees and promises that come in our justified guarantee by inseparably uniting our physical will. However, in the organizational context of life and death, we carefully inquire whether we are properly instructed in this effective manner. We consciously apply laws, regulations, etc. in a lead of childlike innocence, white as the wool of reason with God. We stand passively in the formidable Defense of the Eternal Law. It is the fulfillment of the fiery supplication of the Prophet that produces a bounty of blessings. The most extraordinary security in the confluence of two wills is life and death. God gives us a big hug for being so brave.