God has made a covenant redemption with saints who are considered reasonable. This reasonable agreement is founded on God's eternal attributes. The eternal covenant of redemption is proactively worked according to His unfailing love. The guaranteed security and logical structure of God's chosen people is properly contained in the moral law, covenants, curses, enabling statutes, divine decrees, and promises. The thorough history of the civilized world is promptly ordered by God graciously according to the revealed axioms. What we can see of our personal history is so obstructed and insignificant because we lack the power and understanding to produce historical events of divine creation and lawful government. The continuous course of complex nature and responsible governments that God detail is beyond our rudimentary understanding. If God carefully manipulated the historical events of the earth, they would be an infinite mystery to us and we would have no knowledge of God or ourselves. All we would know is that God faithfully carries out the law, covenants, curses, statutes, etc. in the form of authoritative pronouncements.If we were only ever given inaccurate, mysterious descriptions of what is necessary for us to know, we would experience total lawlessness. But because our understanding of right and wrong is based on the reasonable description of established order, we can understand reality as the perfect pronouncement of the divine creation of all things necessary. The eternal purposes have been divinely revealed to us through authoritative pronouncements of law, covenants, curses, etc., creating the eternal unity of all things necessary and the specific circumstances of God's eternal kingdom. What these authoritative pronouncements tell us is that there is more to it than we can understand with our rudimentary understanding. They advise us to know, desire and act according to Gods purpose in developing us. The moral agency is founded on the ultimate words of these six moral axioms. Reality must perceive God. If God promptly ordered graciously according to ideal law, we wouldn't experience eternal love, everlasting joy, faithfulness, etc. unless the essential parts of divine creation are unified by divine law.God must reveal himself to us in order to understand our purpose. Even though we don't have the ability to typically encounter God as He correctly identifies Himself, nevertheless, the organizational structure of God's government is carefully brought into reality. This is generously provided through the implantation of applicable law. One sacred word of God contains the entire reasonable explanation of divine creation. The spirit of all the words is in one word.But if we were only given the specific knowledge of the word "the," the moral law would not be effective in governing speech. What the law of God, covenants, etc. accurately represent is the precise description of promptly declaring a necessary thing into independent existence. These six moral axioms are revealed as God pronounces sacred words. God has divinely revealed creative words, and we must pronounce these words as God speaks. All purposes of divine revelation are governed justly by a reasonable description of divine law.What's more, we act lawfully according to the operative words of the law, which are graciously given by God according to His creative purposes. God has lowered Himself by implanting sincere desires of the moral law, covenants, etc. in our hearts, so that we may pronounce them powerfully and be drawn into the sacred mystery of His desires. Our conscious mind, pleasurable emotion, and will are eagerly consumed in the lawful reality of the authoritative pronouncements.What is the eternal law? It is understanding God and ourselves. The authoritative pronouncements that inseparably unite our genuine desires in undoubtedly constituting the established kingdom. We must be earnestly advised to live peacefully in divine mystery. What is God's simplicity of speaking creation into independent existence? We sufficiently express our unbounded confidence in pronouncing the active recreation of all necessary things.What we learn is how to react naturally to historical events by pronouncing the brilliant success and effective defense of Law, covenants, etc. We resolutely oppose our own lust in the authoritative pronouncement of the curse, longing for good things by voluntarily speaking the eternal covenants and promises, staunchly opposing our formidable enemies by speaking the divine law, and promptly ordering our speech by speaking the animating logic of six axioms. We sufficiently learn to trust in illumination comfortable in this mysterious communication.