The recognized saints are completely identified with Christ. But we traditionally live with obstinate men who redefine Gods Law. The wicked redefines law and produce a violent society. From eternity past God carefully designed the entire time sequence. The Psalmist naturally starts from a presuppositional view point. Gods creation is evidence of a social ideal proactively working eternal law. The empirical evidence of His authoritative word. Man began redefining Gods ideal creation. In a sinless world all the possible things in divine creation would work together in absolute unity and the intensest enjoyment. But all shameful things corrupted created conflict. even tho sin brought corruption it did not thwart Gods intended purposes. If the conditions of the world could lower Gods authority and ultimately bring complete destruction to creation the saints would entertain no hope. The ethical question, if obstinate man redefines discriminatory law, is God unable to overcome the bureaucratic culture where men inevitably become their own gods? God established moral authority by the original creation speaking all necessary things into independent existence. All generations go back to the first have implemented redefining Gods supreme law. The Psalmist justly says man devises schemes on his bed. At that point he begins developing society from his view point by implementing recent laws. When men change Gods Law they inevitably introduce prolonged conflict in corrupt society. Every current generation is captured in the political cycle of personal conflict of prior generations that have shamelessly promoted oppressive law with critical additions. Without moral law the responsible people could not remain a civilized nation. We merely call lawless heathens rogue nations or depots. If nations decline by merely establishing criminal violence through many perverse generations in redefinition what remedy is graciously given to saints? This sows moral confusion. We are responsible cannot be intimately concerned about necessary things we cannot control. How do we have recourse of social evils devised and ruminated over generations already dead? The problem man lack of understanding the narrow view of Gods Knowledge of a process producing the evils we face. The ideal world remains moderately select the official cards we have been dealt unjustly. But as I have stated this develops a problem with purpose God developed for us and frustration from the beginning opposed by powers outside of our ability to transform. This is the moral confusion. Why it is perilous to inaccurately describe personal problems in our impossible lives according to the personal cards we were unlawfully dealt. All evil prospers because exposed people grudgingly accept social order created by the oppressive law of wicked man. establish a corrupt society by irrevocably altering a law would aggressively enforce a standard unnatural to desperate man. We all live being defined downward grudgingly accepting the present definitions in the social order. This is the critical problem the Psalmist is earnestly trying to answer in this Psalm. Intentionally breaking the used mold of societies definition of desperate man. He is justly saying most of our social problems have typically originated from redefinition of moral law since the humble beginning of time. For us to properly establish Gods kingdom, we must expand tremendously our comprehensive view being molded by unavoidable evils talked about in our perverse generation. You see it is effortless for us to exclusively be concerned about personal problems we can determine. But we must not deny the origins and kinds of wicked opposition in our world. The Psalmist is saying we have a recourse for unavoidable evils devised in the forgotten past that engender our present culture. We are in the commanding presence of God who affectionately knows every current plan all the way back to the humble beginning of time. The opposition that we must encounter in our time. God is amply satisfied because He accurately perceives social problems from the humble beginning of the world and willingly allows no specific questions. God made us like Himself. This is why we consider many questions. If we were satisfied merely with living according to the pagan mold we would not ask questions. We would merely accept the impossible standards. God has not established us to grudgingly accept the political status quo. He has comfortably established us to be reasonably satisfied with chief justice and tangible equity. This is why He has pronounced the eternal curse of the moral law. It is the eternal presence of Gods satisfactory justice. .