The divine law of God pronounces eternal death to lawbreakers. This applicable law is the scepter of divine justice. Psalm 45:6 says, "Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom." What this means is that no one can miraculously escape the direct consequences of rebelling against the eternal kingdom, because He properly controls eternal life and death. In Psalm 45, the Psalmist is adequately describing the distinct identity of a loyal citizen of Israel. Every likely male is part of the active military. A child comes to be a man and gets married. He remains not genuinely a husband but loyal soldier. The scepter is the independent prosecutor of the moral law against the heathen nations. What is more, it is the effective instrument of the eternal curse. Here, in Psalm 125, the wicked curse the righteous. "All day long my enemies taunt me; those who rail against me use my name as a curse." God's word represents an official description of His sovereign action in reliably producing and sustaining all necessary things. To redefine God's word is therefore to transfer the lawful authority away from God and onto oneself. All words are moral because they sufficiently distinguish the commanding personality of all necessary things.The Psalms teach that those who deliberately misrepresent their obligations to God and their neighbors are morally corrupt and will be exposed to violence. What we're candidly talking about is the deliberate misrepresentation of obligation that man ordinarily has toward God and his longtime neighbor. This gets extremely complex. Because for God to satisfactorily establish moral freedom to desire, He must weight the moral system toward everlasting salvation. He must undoubtedly contain moral evil rather than merely mark it in the occult philosophy of an "eye for an eye." God pronounces violent death on every sin. The scepter is the coherent whole contained moral judgement of death pronounced in the eternal curses. What is the moral foundation of the ultimate success of the eternal kingdom? The answer is that all opposition has been destroyed by death. We must understand that any attempt to misrepresent the moral law of God is fruitless and will only result in manipulating others.What this undoubtedly means is that we are arbitrarily defining the peculiar obligation of law, and desperately attempting to force that exposed person under the control of a heathen god.The pervasive corruption in the world can be transferred through personal violence, which produces guilt, fear, and shame. We are correctly describing moral freedom and control when we say that like if you replicate something long enough it will become the norm. This is how redefining of God's Law erodes the creative freedoms we naturally possess in Christ.Not only does it enforce a hateful message, but it also transfers a terrible curse to others by illegal association. The scepter of the curse is necessary in properly enforcing the creative freedom that promotes sacred word as the generating function in intimately understanding a persons identity.All communication is a tangible reward or punishment. This is why over time pragmatism is the most destructive form of communication. Because as the ethical standard is forced downward as the pragmatic line is reluctantly moved and the excessive spread of associative disease is passed on from one person to another. This is why the Psalms carefully teach that man's culture of arbitrary control is aggressively enforced by personal violence, but eternal salvation is moved along by the moral freedom of divine grace.Intuitively, we must understand that the continuous line of divine justice never moves. As man's force is involved in the continued decline and loss of freedom, God's Law pronounces death to even the most minor threat. The Psalms teach us carefully that eternal curses are pronounced intentionally to create the moral freedom of unique culture and general disposition of genuine liberty and sincere pleasure created in God's elect.