All that we are and have been given is a representation of God's divine gift to us. Our lives are governed by laws, covenants, and curses. We face those who worship riches and enslave those who have been employed for a long time. We are staunchly opposed to the loss of local culture. People who are responsible are seen as valuable assets. Saints are not the only ones who are recognized for their good deeds. God saved us to show His faithfulness, love, generosity, and righteousness, even when it cost Him dearly. When we take ourselves too seriously and fail to follow the natural law, we try to sustain the heathen world. God is searching for us so that we can experience divine glory. People who are close to you often say that you're not a very good person. I am very grateful for your kind offer, but it is not about me. It's all about God. Weaken and overwhelm an unsuspecting victim. I know that God will not let me go through with anything that would be harmful to me, and I trust in Him to keep me safe. He will search for me tirelessly and always find me in the end. The saintly person is definitely made holy by the grace of God. In an instant, they were transferred to the eternal realm. We are not people in need of help from the world. May God faithfully fulfill all of our pleasant dreams and aspirations. Our limited vision of success consumes us. The beloved apostle typically encourages us to live peacefully, as is our usual attitude, according to the Psalms. We need God's extremist view of the world in order to overcome the organized opposition. The private lives of successful people are not of interest to those who have been canonized. Our vision is naturally limited. We need to see life through the lens of the divine law and understand the implications of breaking it. God must be able to see into the hearts of all people and take a comprehensive view of their private lives. Only God carefully follows every responsible person because He knows who He is. God is angry because He knows that His glory has fallen among people who are content to live below their potential by being finite. In response to our accurate description of the ideal world, God has issued terrible threats and harsh judgement. When we cast our curses against evil men, it is an overwhelming feeling. God is able to see beyond the facade of success and accurately describe the terrible stigmas and profound sorrows that lie behind it. This confronts our creative imaginations and forces us to confront the reality of the situation. We don't like eternal curses because they're usually expressions of eternal anger. The question is how we can deal with our anger in an adequate way. The typical response to feeling envy is to try to avoid it. The never-ending curses of the wicked mock us, so let us rejoice in divine wrath. In a world governed by pragmatism, love can intensify hate; faithfulness can turn to wrath, genuine joy can turn to private sorrow, and anger can become sin. Because we wrongly say that personal suffering is negative and great success is positive. In order for us to willingly assume a potential negative, the positive must actually be a negative. But God naturally experiences inexpressible joy in both positive and negative situations. We must see our own helplessness realistically. What matters is not whether one achieves personal success, but rather what one does with that success. Men are so ignorant. A politician will spend half of his personal life believing in grandiose fantasies. The shocking thing about my extensive experience with the anticulture of the Psalms is how different it is from anything else I've experienced. I have never seen anything like this before. Responsible men are stupid. Familiar people tend to be naive, because they're not used to seeing the world from different perspectives. God created the world to be perfect, so that his choices would never be unjust. He must decide whether each choice will bring blessings or curses. If a moral violation of eternal law does exist, it must be justly punished for unacceptable choices in order to be morally justified. God chose to punish a wicked man by consigning him to eternal hell. A political pragmatist might mistakenly believe that it is possible for God to forgive someone's sin without any consequences or punishment, and to be morally justified. He is saying that it is reasonable and good for God to destroy those who are good. He's the complete opposite of what he seems. God is glorified when he blesses or curses, because he enjoys bringing happiness or misfortune to others. God cannot create anything without also gaining everlasting glory. If God decreed sin, He also decreed the appropriate punishment to balance the scales of justice. Therefore, God is pleased to curse those who bring shame upon His name, so that He may be glorified. This is why God laughs when people curse Him, because they don't understand how deeply He is justified in cursing. If you cannot see the divine in curses, you need to have a constructive talk with the divine. We cannot be blamed if we are not in control of our morality. If you cannot accept the idea of eternal damnation, you are divided. You are a theologian who primarily studies history. You are always pragmatic.