Salvation is a candid confession of the fundamental parts of our meaningful relationship with God. This is why the doctrines not necessary scatter through the bible but they produce a spirit from each word. The bible does not say comparing scripture with scripture is going around and quoting different scriptures to prove we are established. But it is a way of thinking so it places man in two camps. The sacred scriptures promptly declare the absolute reality of these two specific types of responsible people. These two social groups are going in the opposite direction. Regardless what possible kind of psychological jump ropes through the simple declaration of sacred scripture will mold our comprehensive view of the ideal world as we candidly confess it on our lips. What we declare about the creative works of God sets all the plausible explanations about fundamental truth in its proper context. What do we declare about eternal salvation? We passionately declare as the chosen apostle that we not longer belong to ourselves. Our candid confession is all other methods of naturally obtaining good things is against putting our souls into His capable hands. This does not mean we are slaves that we willingly suffer abuse. We are faithful servants because we have been faithfully performed a extraordinary gift. We have become particular to God because it carefully places us in a meaningful relationship He naturally favors us. This divine favor is His promises to do more than we could constantly ask. Faithful servants of the most High undoubtedly go before the Judge and plead earnestly their specific cause with precession. We cannot fail. We declare we are opposed to those who do not maintain our most exceptional interest. The bible remains a book about social relationships. Christian relationships are loyal relationships. They are not loyal because we are faithful. But they are loyal because we are fighting on the similar side. We both maintain our eyes always fastened on our Leader. This is vicariously experienced as God graciously allowing or adamantly denying. We curse the evil curses and speak the confessions. Therein we carefully develop a organized society that glorifies God as the inspired apostle did in the epistles. Eternal salvation is a official declaration we do not stand before God at any proper time merely thinking we are accepted because of our goodness. But if God were merely to hold our sins against us we would be cut off from the face of the exposed earth. our prosperity would cease to exist. But God does not count our sins. The relationship is secure because we stand in a official position as a longtime friend of God not just His dear child. This means we enthusiastically receive certain exclusive rights as His sons. Which grants us freedom not in the proper sense we naturally possess complete righteousness but to satisfactorily perform anything we sincerely desire for the ultimate purpose of being free. We are not necessarily thinking His lawful sovereign will is between right and wrong but shared creation between what we sincerely desire and He carefully arranged. It is not because we are frightened He will reject our sincere desire but He will either transmit it to us or miraculously transform it. Eternal salvation is assuredly coming to Him to petition for all of our legitimate needs. Its proper placing them before day by day, morning by morning and waiting in confident expectation. It is not for the express purpose necessarily come to be what we naturally desire but genuinely enjoying what He faithfully performs because everything we have is only enjoyed as we are free. He transmitted it to us in the spirit of miraculous deliverance. That word of eternal salvation in the straightforward answer to our specific need of which He properly speaks to us. It's vicariously experiencing the genuine freedom of genuinely enjoying the thing because He removes all other wants. Graciously allowing us to genuinely enjoy them as His divine emanations going one way. We vicariously experience the divine unity of spirit in partaking. Therefore, in this moral sense our continual repetition is not for Him but for us. Eternal salvation is promptly declaring we seek the radiant face. It is intentionally setting our hearts to eagerly seek only one possible thing in life. Its not just seeking Him but it's steadfastly denying that anything else is worth this one thing. Therefore, it's really rebelling against that destructive thing to our focus. It's earnestly seeking Him face to face what we vicariously experience a beatific vision. We are gone up to God, so we do not desire anything on this earth. Its being lost in the genuine pleasure and effusive praise of God.We vicariously experience enduring love of God so all other relationships are hate. I discover frequently of teaching about the Trinity and how the Father Son and Spirit in their three Persons are unified. And the more we follow the work of each the more we are going to grow and communicate correctly in our approach to God. But there is another side to this. God is coming down to fellowship with us. God is coming down in our skin. We are not angels flying around in white robes come from prayer or worship. But we experience our Father coming down in our skin. There is a bodily experience of redemption. Redemption is no just all the pleasing things we focus. But it could be speech in defense of our cause. I mean there is a time and a place for everything. To say something negative for the purpose of defending is wholesome. The purpose of redemption is not just Christ has gained the victory and we experience His victory. But the apostle practices he will be reliably delivered from all of his considerable troubles. Some times properly expressing love is being hateful in effective defense. This is because we are not disembodied spirits. But we as fallible beings undoubtedly suffer legitimate needs in a fruitful relationship. We cut and bleed. God has not provided a remedy we ascend to some kind greek god and become merely that god. Nor is the Trinity separate greek gods who stand aloof and merely respond when we have ascended to a peculiar kind of angelic state. No God has come down in our exposed skin and voluntarily given us His word answers our earthly experience.