Two-line thinking generally does not remain an integral part of documentary Reformed theology. I really think line 2 just breeds a political denial. Reformed theology succeeds in making a real defense of the wonderful gospel of justification through religion. We seriously incline to believe that if we rigorously apply justification by faith with the proper label, we are accurately characterizing genuine faith. Our main goal is to adequately defend justification by faith in education. Undoubtedly delivers not a discouraged work of helpless man, but independent by grace in solidarity through independent faith in Christ.The word justification remains not only an exact term simply describing faith, but also a legal affirmation of righteous chastity. With successful defensive justification by faith, we tend to sincerely assume that we are blameless before God. The two-line education, however, is that we are also criminalized because we are critically under the political tension that religious rituals are said to create. Let me kindly give you a number of implied causalities as to why we're ahead. I do not believe that God, in decanting his vital allegiance to Israel in the Testament, once triumphantly told his saints that he harshly communicated to his people as stubborn, unruly, and unwilling to listen. This {may be} wherever you trace the path, once you cover justification firmly by faith. I imagine that insightful people who guess wrong on line 2 can derive this hasty conclusion from how you clearly command God's human action to his counterparts within the discriminating law of Deuteronomy. Request compliance with the reference of the law which is the conditional basis of the Pact of Allegiance. It simply states the specific laws and hence the strict conditions for compliance. However, I sincerely believe that we have innocently contributed to framing the doctrine of Deuteronomy in the approximate form that is naturally invoked in correct worship. Consequently, the Law is exemplified in the sacred words of the Psalms because we tend to picture righteous living as satisfactory by characterizing the particular approach they naturally adopt in their daily lives. By memorizing the accompanying Book of Psalms and mastering the deep use of the crucial phrases, you will find that the Spirits teach at intervals throughout the remainder of the Testament the administered order of the words in the Psalms. It's bizarrely visible to a sane person actually enjoying this rare sane mental warning. I don't think there's anything difficult about teaching a passage from the Old Testament without understanding the culture of the words. Unfamiliar with that culture, we tend to water down the way they approached God into an individual logic.