This psalm teaches that God creates judgments about non-secular and political systems in general. God who comes out of Israel as holy fire and fierce storm to intervene in Israel's battles is the same God who blesses His people and curses the wicked. This phrase “19 You use your mouth for evil and test your tongue for deceit. 20 You often speak against your brother and slander your own mother's son.” This could be an expression used as an apt description of the wicked belonging to the pagan nations who are implacable enemies. In this acute case, however, the wicked are part of God's people within the troubled nation of Israel. These wicked people sacrifice to appease God. The Psalms meticulously teach that there is nothing we can awaken to God that will make us unquestionably acceptable. We tend to believe that God created a covenant as the basis of our salvation. The eternal pact of divine grace is one-sided. 14 Sacrifice thank offerings to God, fulfill your vows to the Most High, 15 and call upon me in the day of trouble; I will deliver you, and you will honor me." I genuinely believe the composer is sarcastic when he says “offer your sacrifice to God”. Consciousness of. These responsible people have historically focused on petty things to be acceptable to God, which can be far more to them than the necessary sacrifice. Would you like to traditionally make sacrifices and then practice gratitude! God declares here that He has accomplished the work required for Israel to be both politically and non-secularly free. You can always see that this personal struggle between the sola scriptura and simple insertion of something or someone into the sacred place of God has been going on since the beginning of the common garden. This Psalm firmly affirms that eternal salvation remains unshakable in God only by showing what God is like. He who judges his people. He comes as the army of Israel and fights his victorious battles, not lacking in religious things to just be happy with his chosen ones. These things give no life. God does not need to be appeased to provide for his people. God usually needs a happy heart as a monetary reward for His works. Devoting our necessary energies to devotional appreciation of God is not necessarily rewarding work. This phrasing of “calling upon the Lord in its day of need” is employed systematically by the composer as he meticulously teaches that God has delivered his people by subjecting Himself to reasonable display. With this, the composer sufficiently sheds light on the noble character of the grateful heart. This humble request that the empirical evidence that God's people perceive the everlasting covenant correctly is one-sided. The wicked turn grace on its head and use righteous people and actions to be acceptable to God as an excessive demonstration that they are trying in vain to simply augment carefree grace. This expression "call me" assumes that we give nothing and that we normally need everything from God.Why is this acceptable rate critical? Because we simply allow worldly things and the power of people to disproportionately represent a god, we inevitably destroy the liberty protected in the glorious gospel. We tend to shoot down the wonderful gospel of right away, so helpless people have little control over God. this may be why God meticulously teaches that he alone has power over life and death. He alone judges the heathen nations ethically.He acts only to secure Israel and generously offer whatever they can naturally muster to thrive. The everlasting gospel is either so baseless that it intentionally stumbles against our deep sense of guilt, or it is a terrible curse that weighs us down and devastates us. We tend to, we cannot confuse grace with pragmatic. That may be the earnest counsel of this psalm.