The spirit of Christian repentance is rooted in Gods benefits. When we meditate on grace, we reorder our view of ourselves and our God. Our salvation is rooted in Gods covenant promises that are the foundation of our faith in which our knowledge of these benefits exerts a direct effect on our confidence in God. This is a man who has a daily remembrance of this grace which is the reason that he proclaims that it has been driven deep into his "inmost being." These sincere desires are sufficiently expressed in how the psalmist feels about himself when he justly says to "praise His holy name."God has order the salvation of sinners uniting our experience with His deliverance. You will undoubtedly see in this Psalm God properly communicates eternal salvation in a holistic deliverance. This is his sound argument that leads to his conclusion. "19 The LORD has established his throne in heaven and his kingdom rules overall.20 Praise the LORD, you his angels, you mighty ones who do his bidding, who obeys his word.21 Praise the LORD, all his heavenly hosts, you his servants who do his will.22 Praise the LORD, all his works everywhere in his dominion. Praise the LORD, O my soul." This verse is the same description of the magnificent throne of God in Revelation of His proactively work in eternal redemption to efficiently deliver all lovely things under His effective control. This deductive reasoning of us complete in Christ when we are faithfully delivered is an official description of the covenant unity. We heartily enjoy a growing confidence the brilliant future is visiting our present experience. This covenant unity willingly endures us directly related to the divine law. This is why when the Psalmist praises His holy name, he is promptly declaring God is sufficiently meeting every need both physical and metaphysical through the law, covenants, decrees, and promises. Delivering him a comprehensive experience by understanding of one word in which he experiences the mysterious effect of the holistic healing of all the words. When we are reliably delivered, we graciously receive everything we naturally possess by divine grace. The wicked undoubtedly remain in our cursed state the discriminatory law, represent a critical instrument that forcibly preventeds from being successful. Deu. 27 15 "Cursed is the man who carves an image or casts an idol--a thing detestable to the LORD, the work of the craftsman's hands--and sets it up in secret." Then all the people shall say, "Amen!"...Deu. 27 16-26 This meaningful interaction of the responsible leader with the people of Israel is a continual repetition of the moral law and the direct consequences of the wicked. The condemning power of the divine law is absolute. As if the future judgement of Christ is carefully exploring the present state of helpless man under sin. No reality is merely suspended in between the adverse effects of the curse and the coherent state of miraculous deliverance. At all proper times there realistically remain only two objective realities in which men live. In setting aside our preconceived ideas we have merely come to improperly accept in this pragmatic age, we are forced in approaching God acknowledge there are no other ways to accurately describe all experiences of responsible men in genuine reality. Unless we are capable to intuitively grasp the direct line of moral destruction and blessing. When we do not accept this bold line that cannot be crossed in how we correctly describe the historical events, we will trust in imaginative things.