In this psalm we tend to see that a legal offense is reckless in relation to these trustworthy administrations. In our political description, these are totalitarian administrations. In this rough chapter the composer demands very verbally: "Pay the proud what they deserve." First, we do not attribute the final ending of the Psalms solely to David's personal journey, since he rigorously wrote the final Psalm, but the Psalms politely cover the odd characters of various evil men in the cultural milieu of general indoctrination. About eternal salvation in the Bible.The 'Proud Ones' are not only those wicked men who plot in vain to undo the divine rule of Israel, but the composer continually displays a creed about the ongoing struggle between God's people and the wicked administrations. If you dynamically distinguish aggressive individualism from "proud" in the sense that within it is the end of this political psalm, you are mistakenly settling for a social gospel. With such a doctrinal statement, it is striking that the composer rightly speaks of the bad guys, because the responsible group is associated with the "proud ones." We'll see shortly that this really can be related to justification by faith. God's stewardship on this created earth is consistent. All of this is related to the fact that we tend to adequately appreciate the important affiliation with the legal king who faithfully represents the esteemed saints. God delivered Israel along with His divine sight, walking right in front of them like a light by day and a flaming hearth by night. They hold fast to that distinct belonging that satisfactorily describes this legal chastity of God's people, because the Lord stands before God's people to symbolize their acceptable defense against all those who cry out against them. This apt analogy certainly represents a moral lesson of Justification by Faith. The just by final affirmation are decisively opposed by the barbarian peoples inhabited by proud men.We tend to rigorously follow that noble heart within the composer to conscientiously gloss over the saints by demanding the abolition of the proud as a counterpart to our justification by faith.