God, of course, created all things beautiful for the specific purpose of human activity, His very autonomy. The intense examination of divine creation is the perfect contact with all that we really need. God has faithfully arranged all beautiful things as they are. All the seductive features of the inventiveness of his artful ascent are immaculately and politely ordered to his will. However, we would be included if we had the potential to receive that final glorious contacting gods as that absolute transport. The Psalms consistently teach that God is infinite and that we are limited. This suggests that God reliably brings forth all things with important limitations on their congruent function. During what we shall understand representatively and our helpful limitations in our individual examination are for our ultimate good. Since God is the only one who can comprehensively explain all things within His glorious contact, He has humbled Himself in the fullest logic as the decent answer to anything or anything we like to misunderstand. We are in an absolute world where all reality is living contact. The sanctioned contact of intentional reports, the extraordinary character of the divine ascension of objective reality in beautiful things, artistic people, and with it the inventive ascension of aggressive personalities in our coherent interplay. We constantly perceive the world absolutely through a limited appreciation of all that is important for us to feel coherence and wholeness. This is what theologians have often implied when characterizing the main difference between us and God: We are too elaborate, but God is too simple.The more restricted the person reads, the more critical are aggravating and non-reciprocal complaints. To which the composer responds by stating that God has blessed us with the sacred words that respond appropriately to our approximate lack of sensitive appreciation. During this logic, divine coherence, harmonious balance, and immutability improperly symbolize sincere realities that usually return through a political vehicle rather than within the created factor itself. Absolutely the vehicle is through the holy Word and the Spirit. 7 “The law of the Lord is perfect and strengthens the soul.The statutes of the LORD are trustworthy, and make the simple wise. 8 The commandments of the LORD are right and gladden the heart. The commandments of the LORD are clear, and give light to the eyes .9 The care of the LORD is pure, everlasting. Jehovah's ordinances are true and all are just. The composer characterizes the work of God during this glorious contact of will with reality in an absolutely satisfactory manner, as we tend to read correctly his proactive addition to created things. God accurately communicates eternal life, and his power is not contrary to his covenant, his eternal test is the marvelous ascension of our objective reality, his commandments ordering all things for our benefit, and his power of resistance sure and sure is. Properly relaying all of our accessible annoyances is a reaction to our inability to politely acknowledge difficult communications in which we indirectly experience absolute coherence and creative connection. 12 “Who can recognize his mistakes? Forgive me my hidden faults.” We constantly try to be credible in our beliefs through somewhat restricted jargon.Throughout this sacred book, we tend to politely admit objective reality through the right man. He has imparted the proper language of deadly irritation in only limited religious and ambiguous conversions, lest we be overwhelmed with the elaborate contact God is about to direct. With this appreciation we are absolutely secure in God, of course we do not need more for our attainable security.