Before we had the tendency to be released, we were familiar with the bad guys. Here the composer speaks about what can happen when he is near death.28 3" Do not drag me with the wicked, with those who do evil, who speak to their neighbor from the heart, but in their hearts wickedness "He describes precisely these ethical feelings when he himself is wounded in war. Because of his armed service, he was always in danger of willingly suffering imminent death.in Psalms he repeatedly laments his injuries. for what is distinguished from the wicked by the justly spoken language, they are dragged into eternal punishment in the attainable moment of death. You will see that there is always a standardized temperament that the bad guys express. The wicked have a deceitful heart, which they show with their words. 5 "But not heeding the works of the LORD" and "having evil in their hearts," the believer tells God, which he examines both physically and spiritually.7 My back is in throbbing pain; there is no health in my body.8 I am weak and utterly devastated; I groan in the anguish of my heart.” This composer's humble expression of a covenant understanding that God is virtuously responsible for caring about our nature. This is often about a sin confession system. In describing his pain and expressing what he feels, he is characteristic of man's God. God loves us with the foresight that must give us flexibility before we succeed. If the primary goal was just the confession, the flexibility within the confession would carry over. But that is not how God often treats his vulnerable children. God created us according to His right word. We tend to say, in fairness, that we are an excellent representation of God's artistic rendering of his own love of self.Because of sin, however, we are subject to the frustration of experiencing our individual fine description according to God's perfect Word. He puts it aptly in 28 9: "All my longings are open before you, O Lord; my sighs are not hidden from you." The Holy Spirit has, of course, given us these actual specifications of useful dependency in the right context as needs pour from our hearts and we soon begin to be consumed by God's love. in the paramount importance that God shows in the year , welcoming us kindly while at the same time skillfully expressing our most immediate weakness. a kind of vulnerable child who aptly describes to his father the reasonable concern he experiences vicariously when he is in the dark.God treats us according to our weakness 103. . 13 "As a father has pity on his children, so the Lord has pity on those who fear him; 14 because he is aware of our form, he remembers that we tend to be dust." God makes extraordinary abilities available to us. I don't think these expressions of helpful dependency are raw and emotional forever.However, if we use it, we can begin to take God's love for granted. As we vicariously experience God's perspective of protected freedom, we strongly encourage great growth. But even if we indulge too much in the artistic expression of functional dependencies, outstanding foresight is graciously embodied in accordance with His undying love and not our limited understanding of considerable freedom. That's why it's difficult for us, because we tend to always assume that God thinks according to our limited understanding.