Ps 143 5I remember the days of long ago; I meditate on all your works
and consider what your hands have done. 6I spread out my hands to you;
my soul thirsts for you like a parched land. Selah"God has satisfactorily bodied all lovely things into peaceful existence graciously conferring to His moral law, covenants, curses, enabling statutes, divine decrees and promises. He has produced all things to illustrate His love, faithfulness, long suffering, gentleness and benevolence. Nothing outside of God can consciously add to His works. He works to acceptably establish He satisfactorily represents God. consequently, the Psalmist has generally practiced commanding God in pronouncing the commonsensible axioms to proportionately increase his actual faith. God works on a much aristocratic scale than we could ever conjecture and He's additional dreadful than we could ever endure. In this Psalm he's speaking candidly to God in the actual way that God is graciously pleased. When we go before God we must speak the axioms to develop a future that's greater than we could ever conjecture. The Psalmist has acceptably learned that he's most amicable when he precisely perceives this assiduous life through the prime lens of the future judgement seat where he'll appreciatively receive his ultimate rewards. To efficiently deliver the future reward ceremonial into the valuable present saints must betide abundant in earnestly seeking God who acts in this life beyond our critical apprehension. The Psalmist has memorized the commonsensible axioms and has adequately constituted his actual protection in pronouncing them. accordingly, he courteously assumes two classic arrangements of sanctioned communication. He undoubtedly has the horizontal way of effective communication and the vertical. But after successful years of speaking to himself, he profitably grows in his automatic doubt of prone men and feels anxious when he's not pronouncing the commonsensible axioms. You see this Psalm is carefully written to appropriately administer the moral axioms in the coming judgement when we're adequately rewarded. We meticulously contribute our compelling case over and over again until we absolutely are in afterlife. It's conscientiously recorded to instantly breed the future eternity into the applicable time. This time sequence is abrupt and deciduous. cherished time precisely represents the approaching future stealthily moving into the historic past. But God has acceptably carved us to live in an eternal mindset. Because assiduous life is so abrupt we should expend our creative energy in administered meditation. We should humanly speak the moral axioms as we're betiding pursued by the desired end of this time sequence. We must betide obsessed with the ample amount of pronouncing we undoubtedly make before our time ends. There's just a countable memorable days on this fruitful earth and there's never enough costly time to generally contribute our demonstrated case. Living in an eternal mindset is earnestly seeking God graciously conferring to what authentically pleases Him to enthusiastically receive the dedicated most we can when we're bounteously rewarded. We can not subtly undermine our active lives in our adolescent years. We must acceptably learn to meditate day and night. We must acceptably carve pleasant memories of freely speaking the moral axioms and feeling mystery. You see eternity is the only present adventure in this heathen world. Because eternity is outside of the glorious future stealthily moving into the historic past. We meditate for successful years, and the costly adventure is never forgotten. We mustn't compare the end of our assiduous lives and be overcome the individual aggravation of spending our failed time just supposing under the stringent constraints of this heathen world. It's bad enough bearing to sorely grieve with those who bear consumed their tragic lives. We can not go back and relive what we failed to faithfully perform. We must meditate day and night.

Ps 143 5I remember the days of long ago; I meditate on all your works
and consider what your hands have done. 6I spread out my hands to you;
my soul thirsts for you like a parched land. Selah" God has adequately expressed all lovely things into peaceful existence graciously according to His moral law, covenants, curses, enabling statutes, divine decrees and promises. He has produced all things to demonstrate His love, faithfulness, long suffering, gentleness and kindness. Nothing outside of God can intentionally add to His works. He works to sufficiently prove He adequately represents God. Therefore, the Psalmist has typically practiced commanding God in pronouncing the logical axioms to proportionately increase his genuine faith. God works on a much grander scale than we could ever imagine and He is more dreadful than we could ever endure. In this Psalm he is speaking candidly to God in the effective way that God is graciously pleased. When we go before God we must speak the axioms to develop a future that is greater than we could ever imagine. The Psalmist has sufficiently learned that he is most congenial when he accurately perceives this active life through the prime lens of the future judgement seat where he will favorably receive his ultimate rewards. To efficiently deliver the future reward ceremony into the valuable present saints must be comfortable in earnestly seeking God who acts in this life beyond our necessary understanding. The Psalmist has memorized the logical axioms and has satisfactorily established his effective security in pronouncing them. Consequently, he reasonably assumes two proper forms of official communication. He undoubtedly has the horizontal way of effective communication and the vertical. But after successful years of speaking to himself, he profitably grows in his instinctive distrust of prone men and feels anxious when he is not pronouncing the logical axioms. You see this Psalm is carefully written to appropriately apply the moral axioms in the future judgement when we are suitably rewarded. We carefully present our compelling case over and over again until we realistically are in eternity. It is carefully recorded to instantly bring the future eternity into the appropriate time. This time sequence is short and fleeting. Precious time accurately represents the imminent future stealthily moving into the historic past. But God has sufficiently developed us to live in an eternal mindset. Because active life is so short we should expend our creative energy in guided meditation. We should humanly speak the moral axioms as we are being pursued by the desired end of this time sequence. We must be obsessed with the generous amount of pronouncing we undoubtedly make before our time ends. There is only a few memorable days on this fruitful earth and there is never enough valuable time to typically present our documented case. Living in an eternal mindset is earnestly seeking God graciously according to what genuinely pleases Him to enthusiastically receive the devoted most we can when we are generously rewarded. We cannot subtly undermine our active lives in our adolescent years. We must sufficiently learn to meditate day and night. We must sufficiently develop pleasant memories of voluntarily speaking the moral axioms and experiencing mystery. You see eternity is the only present experience in this heathen world. Because eternity is outside of the glorious future stealthily moving into the historic past. We meditate for successful years, and the valuable experience is never forgotten. We must not approach the end of our active lives and be overcome the private grief of spending our forgotten time merely thinking under the stringent constraints of this heathen world. It is bad enough having to sorely grieve with those who have consumed their tragic lives. We cannot go back and relive what we neglected to faithfully perform. We must meditate day and night.