It was an extraordinary commitment to the Old Testament Church to express the differences between visible labels and spiritual life. In the Old Testament, we can certainly make an accurate description of the permitted history of Israel in the known terms of its existence and its divine divinity. We must understand that pilgrimages and unique cultures are immediately commanded by God as an effective protection and ineffective means of spiritual life. It is difficult for us to fully understand that there is no extraordinary power, common and moral law in the tabernacle or the mountain. Because moral law is so simple in their daily lives, it is too easy for them to hardly trust the specific security of their political security. For the Old Testament Church, the law was not really a force of condemnation, but the miraculous salvation of Father's family, as she usually traveled in a caravan. ie defended sequestration and ideal cohesion of a stable family. In fact, God did not lead the great church to observe God faithfully to be successful. God puts into emotional manifestation by acting as a life supporter of an established community that proves successful through His law and promises as He feeds, defends, and delivers them. Evil will happen to some evil people in an angry community who do not believe in God. They vehemently refused to eagerly study the book of the worship. They did not trust the literal description of His work. This is because they rely on visible labels, which vary from country to country. The success of management is not in their daily obedience, but it is in fact in a unique workshop of God's faithfulness that saves them from all their probable enemies. God did not create a civil society in which everyone could freely follow the moral law. He really needs responsible people who can freely give Him glory for their wonderful salvation. Instead, they began to judge God according to their understanding of the law. They built high places and hopelessly mixed God's moral law with other religious practices. They are a law to themselves because they trust only their own justice.