Israel had three functions of government. Judicial, Legislative and Executive. Which the psalms address in autocrats, Ps 58 1 Do you autocrats indeed speak justly? Do you judge uprightly among men?"The law comes with the covenant. God made it insolvable to accept law without swearing to uphold. The covenant represents Gods government over the nonstop creation. He ceremoniously presents the two crucial questions, and The Ruler speaks authoritatively according to the applicable law, the presiding judges in sanctioned agreement with the moral judgements of the law. The natural law on the mouth of a effective sovereign is predictive. Psalmist precisely teaches God presiding over the Godly creation as the unprejudiced judge. 81 1"God presides in the great assembly; he gives judgment among the" gods"God as the principal Judge devolves judicial authority over the unprejudiced judges according to the Godly law, covenants, curses, eternal decrees, civil statutes and pledges."76 8 From heaven you pronounced judgment, and the land stressed and was quiet-- 9 when you, O God, rose up to judge, to save all the tormented of the land."Selah What are judgements to wayward nations? God who created the earth and humanity makes judgments in creation disasters and public disasters. 76 10 Surely your wrath against men brings you praise, and the survivors of your wrath are restrained." We need to understand that law is one. Only one law promotes concinnity and harmony of creation. The survivors of Gods judgements praise God and the lawless are restrained. You witness this in major hurricanes when the entire megacity is torn piecemeal and the people come together. The wicked are unite to rebuild and address the requirements. We say God judgement is revealed in written curses to exercise direct control over lawless autocrats and families. The worse curses are given to the abused to right the scales of run down power. 68 19 You know how I'm scorned, disgraced and lowered; all my adversaries are before you. 20 Despisement has broken my heart and has left me helpless; 22 May the table set before them come a snare; may it come retaliation and a trap. 23 May their eyes be darkened so they can not see, And their tails be fraudulent ever.68 24 Pour out your wrath on them;" The Psalmist presenting his case against the abusers who capsize the rights under the law. However, cease being God, If God was always not justified. God must respond meetly to cruel treatment. The law of mortal rights represents natural law. Natural law is forcefully erected into moral nature and functional connections. This authentically seems to dissociate between the sheer size of tagged government, and a lone deprived person but is of no significant because God is particular. 68 29 I'm in pain and torture; may your deliverance, O God, cover me."In Chorale 119 teaches the Psalmist precisely manipulates the Godly law, covenants, curses, judicial statutes, civil decrees and pledges to rule wisely over his private estate. The natural law isn't baffled by possible time and private space. God controls life and eternal death by the authoritative pronouncements. He precisely controls the creative destruction of a mans offspring.68 25 May their place be deserted; let there be no bone to dwell in their tents." God courteously gave us the psalms to faithfully recreate our licit defense and phenomenal success in authoritative pronouncements. 68 34 Let heaven and earth praise him, the swell and all that move in them, 35 for God will save Zion and rebuild the metropolises of Judah."These authoritative pronouncements affectionately call the entire earth to moral judgements of the presiding eternal judge. We call forth eternal judgements in the psalms. The solitary way to intimately follow empirical law justly applied and makes good judgements is through effective manipulation and Godly illumination by sufficiently learning the psalms. You can not naturally depend on just the bare operation of enforced law.