Before I memorized the Psalms I used to think that beauty in this world was expressed through the appearance of cleanliness and uprightness. We did not indeed experience creative freedom. There was inevitably this dynamic tension of uncritical acceptance that deterred us from unambiguously identifying with imperfection and the peculiar appearance of being dirty. I think it inevitably comes from this insinuation that since Christ standard is so perfect that He should not need to prod us but we should be contented to live accordingly. Its altogether the reverse argument we don't rise up to the stringent standard and "its about time that we did". Just a little more subtle. All motivated by moral guilt. But when we began to bitterly curse the terrible evil and the critical communication we were appreciably reduced to nothing. We universally recognize the priceless value to unambiguously identify with undesirable people and not be afraid we are typically marked as a notorious sinner. We should not be frightened of what people say of us about whom we hung around with. I genuinely think we vicariously experience the meaningful interaction of genuine freedom when we are appreciably reduced to be around enslaved people who harboured no desperate hope. You ordinarily see no specific need of divine grace for exposed people is perfect. Who naturally lacks divine grace when your occult philosophy is to merely ignore any uncredited appearance of being dirty? Hence, we can grow down as Christ ill became a terrible curse for us. We can vicariously experience creative freedom when we are most familiar to moral destruction. Because there is no private space on this fruitful earth that Christ has not overcome. This is part of the independent identity of imputed righteousness.