2For in his own eyes he flatters himself too much to descry or detest his sin". The Psalmist is precisely tutoring that if we don't enjoy the Godly oracles in our susceptible hearts we're rehearsing a political form of flattery. The crucial expression in his own eyes is simply pertaining to his wicked heart in the former verse.The Psalmist compels the Godly oracles in his heart be the wicked don't and that's flattery. Tutoring it's basically a sore heart filled with particular hate. When we unjustly charge God of hate by not cursing sin we can be scarcely justified because of the hate filled wicked heart."The words of his mouth are wicked and deceitful; he has desisted being wise and do good. Indeed on his bed he plots wrong; he commits himself to a unethical course and doesn't reject what's wrong."He's justly comparing the words of the Godly oracles to the scandalous words cynically used by the wicked man. He uses the scandalous ideas and the words to inescapably produce his own god. Consequently, since the man gests, no fear of God plaintively hates the oracles, practices falsely representing his own god or abhorring his peaceful neighbor. Its not indeed talking about the station of hate but the destructive process by which he grasps the rough reality. Suppose about all the Christian who fail to judge rightly because of the shiftlessness of arresting the oracles. The grace that God bestows is beyond our rudimentary understanding. The particular judgements that we use are veritably self-deceptive. But thank God we don't exercise this sin the Psalmist speaks then. 4Even on his bed he plots wrong; he commits himself to a unethical course and doesn't reject what's wrong." Unlike the Christian the wicked man simply withdraws an aggressive step further and breaks up all that's good in society. The inexcusable sin is ra a. He doesn't reject ra a. The crucial difference is we're delivered and implanted with the sacred word of God by Godly grace. But the wicked has no proper understanding of God because they aren't pronounced the new man. Hence we exercise the sin of rebellion not judging by the oracles and the sin of making other gods, not relating God by the oracles, but we do it out of a lack of understanding and not detest. You can see the Psalmist doesn't put the saint up against the wicked mans studies and conduct. But He goes describing the Godly oracles of God. Any man who enjoys the oracles knows God can not accept our good works. This is eternal deliverance which defending God is duly defending Gods people. We speak the law, covenants, curses, etc. Then the Psalmist is duly speaking the covenants love of God who has sworn on Himself to bear it. His unerring love reaches to the eternal heavens. If it wasn't for Gods love and fastness we too would break up all that's good in this ideal world. But for the Godly grace of God. 6 Your righteousnesses is like the potent mountains, your justice like the great deep." The Psalmist uses the name EL sovereign and controls all necessary effects. God no way revises His law. He precisely evaluates all necessary effects. His eternal curses are always justified. The exclusive hates the Psalmist duly describing is the wicked who fraudulent practice ra a and the righteous outrage of God in the terrible curse. It isn't our specific job to take revenge. 7How priceless represent your unerring love! Both high and low among men find retreat in the shadow of your bodies."God righteous outrage isn't spiteful because He shows mercy willingly allowing the wicked time to unfeignedly rue. His express purpose is to redeem cultivated humanity. God directly represents a gracious God all the applicable time. He's humanly speaking of Gods promises in the Godly oracles. God promises to be the welcome retreat that we can instantly flee from all the imminent troubles of this barbarian world.