Ps 144 2 "He is my loving God and my fortress, my stronghold and my deliverer,

my shield, in whom I take refuge, who subdues peoples under me. 3 O LORD , what is man that you care for him, the son of man that you think of him?" The psalmist draws a resemblant with the original command in the garden for man to subdue the earth and rule over God's creation. In Psalm 8 it teaches 8 4 "what's man that you remember him, the son of man that you watch for him? 5 You made him a little lower than the heavenly beings and culminated him with glory and honor." Because God created everything according to his law, his covenants, his statutes, his curses, his decrees and pledges He has given man the power to rule the world. As long as man thinks of God, he'll speak the words of God and not slide into destruction. In this Psalm he precisely teaches that the original accreditation of creation to rule the earth is satisfactorily established by the eternal government of God. The eternal kingdom of God is sufficiently established in the work of God in the sanctioned history of eternal redemption. God restores all effects to their original order by establishing His rule by law. God establishes the sanctioned story of eternal redemption through mortal dominion. God courteously declares all the effects necessary for actuality according to his law, covenants, curses, etc. The Psalmist shows that the virtuousness of God which is handed in deliverance is achieved by unifying all effects through the six axioms. We see that the words that describe the deliverance of the kings like the guard, the gemstone, the free retreat, the virtuousness, the praise, the fort can only be present in the most complete sense when God thanks all relations grounded on. God plaintively cursed all loose effects in response to the fall. God not only pronounced the curse in effective response to Adam's sin, but kindly extended the authority of the curse as written judgments of the possible violation of His moral law. When sin entered worldly man, it was unfit to rule over the Godly creation. But God restored man's authority in the incarnation. Before the fall, man retained unfettered power to rule the earth. The man was implanted with the law and could govern with the authority of the king. God restored the moral authority of the law by pronouncing his justice by cursing and blessing. God has sufficiently established the moral authority of the saints by affirmations of eternal life and death. When Adam trespassed, man was reduced to reconsidering the law of God. This new way of producing government has taken root in society from generation to generation. The Psalmist teaches that the power of cursing is present in the eternal government of God established by destroying the elaboration of this history of reconsidering the Law of God. The power of licit government to erect advancing loose governments comes through the final curse of war. As the saints repel the curse of wrong by pronouncing the curse, it executes in the death of opposition in war. The statements of God's ideal law are yeah and amen. The Psalmist teaches that God chose his fleshly nation by offering his law. The licit nation is the effective machine in which God works to sufficiently establish the vast history of redemption. The gift of moral law represents God establishing His law, covenants, curses, complete statutes, etc. To bring concinnity and success to the nation of Israel. the constitution of creation establishes for Israel the new garden in which God has rearranged all effects necessary to work in concinnity to restore man's authority over creation. The Godly accreditation to rule the earth was spoken in Israel by defending established borders, correctly tutoring the new generation to utter the six axioms to madly promote concinnity through holistic offspring, inviting the blessing of God in positively entering the fruits of his Godly creation and pronouncing the eternal curse that silenced crime in the thoroughfares and brought security within the walls girding the garden to keep the nations from overrunning. The kingdom of God has been restored in its work of defending its nation by unifying all effects in the work of its law. All the attributes of deliverance were established in the perfect work of the law, curses, covenants, etc.