The psalmist teaches exactly that we cannot fully meet our needs. Our spiritual health depends on the eternal knowledge and order of God. We must take a step back and look at the situation outside of ourselves in order to understand it.  We cannot rely on our political wisdom and our failed efforts to repair our spiritual and bodily wounds.

I'm finding it really hard to do what I want to do because I'm trying to do good, but it always seems to go wrong. When we were weighed down with sins, you freed us from sin by forgiving us. "Until we are saved, the law will surely make us guilty of eternal damnation. The negative consequences of the law in our experience are guilt, shame, and fear.  The terrible curse has caused us to be so sad and hopeless.

God had to force the man out of the garden and work hard to restore him because God gave him moral authority over the earth.  God had to make things right again by being good and doing the right thing.  God made all things to work together. God made everything according to His eternal law. God made every promise according to His eternal decrees.

The villainous world was thrown into an uproar by the fall. He made the world happen. The only hope of being returned to our primary authority was based on a promise of God. It is the era of creation.

 God made his authoritative utterances to establish his righteousness and justice so that when we are hurt by sin and corruption, we can be made whole again through his words. These authoritative declarations are voluntarily uttered according to the authority of God in restoring unity and social order in the renewal of all extraordinary things.

The only hope of being returned to our primary authority was based on the covenant that was made with God. It's a contract of creation. 

The psalmist is going through a hard time and he feels very sad and guilty. He uses sin to try to make the sadness and guilt go away.  The perfect divine law and the eternal law of God are pronounced by cursing the evil curse of using his ideal law. 

 In order to make sure that God is always in control, God made a list of rules for everyone to follow. Therefore, after the psalmist rightly declares his legitimate condemnation of the destructive power of sin, he points to the established order of divine creation in which God has satisfactorily established his legitimate authority in active re-creation.

 The psalmist is able to overcome all opposition because he receives praise from God in the official language of God. To God in the moral logic of authoritative statements, so that He can give praise back to those people as a result.

 God's divine favor allows the psalmist to overcome all organized opposition, which is expressed in the psalmist's ability to speak in God's official language. I want to thank God for what He did for me.

Through the words of creation, God gives people the ability to overcome all opposition. God is happy for you to give Him praise, which is something that He deserves.

 God says that he created the world for him to praise him through. God is happy to hear the praise that He deserves.

In not making declarations, we are not joining our desire with God to please God by encouraging him according to his standard of the covenant of creation.

The righteous exaltation of God, in authoritative statements, does indeed bring us home in the way we should positively relate to God and His divine creation. 

Ps 65 We are filled with the goods of your house, of your holy temple. 5 You answer us with terrible works of justice, O God our Saviour, hope of all the ends of the earth." The psalmist accurately teaches that we are unable within ourselves to fully satisfy our needs. Our spiritual health depends on the eternal knowledge and order of God. We must look outside of ourselves as we face many trials. Of course, we cannot rely on our political wisdom and our unsuccessful efforts to repair our spiritual and bodily wounds. The psalmist rightly complains of his apparent inability to wield the arbitrary power of sin when one sin piles up on the other. 3 When we were weighed down with sins, you forgave our transgressions. “Before we were saved, the law certainly produced in us guilt because of the eternal curse.The negative consequences of the law are our experience of guilt, shame and fear. The destructive power of the curse has driven us to despair. God had to forcibly expel the man from the garden and satisfactorily perform the work of eternal redemption to painstakingly restore him because God gave him moral authority over fertile ground. God had to restore His authority by acting in His supreme uprightness and righteousness. God created all things to work together by uttering divine creation according to his eternal law, covenants, enabling laws, eternal decrees, curses, and promises. Due to the fall, the villainous world was thrown into a delirious mess. He produced the world. The only hope of being returned to our primary authority was based on constitutional obligation to God in the form of a covenant. It is the covenant of creation. This is why God made his authoritative utterances to establish his righteousness and justice through words that have produced more reparation from us when we are hurt by sin and corruption. These authoritative declarations are voluntarily uttered according to the authority of God in scrupulously restoring unity and social order in the renewal of all extraordinary things. These authoritative statements are given to recognized saints to overcome all visible and spiritual opposition. We are carefully directed so that our fight against sin points triumphantly to the dominating force of the curse. This is why the Psalmist does not place his justified confidence in his own confession of sin.Preferably, we see that sin motivates the Psalmist enough to distrust his own wisdom in speaking authoritative statements. This new discipline of pronouncing constitutional arguments to properly establish supreme justice and the righteous generally consummates the psalmist's despair of ever being safe from the negative effects of the curse in this lifetime. Instead of adding sin to the psalmist's despair, he faithfully executes sin to consummate the destructive power of guilt and shame by both rising in blessing and falling in curse. The perfect divine justice and the eternal justice of God are pronounced by cursing the evil curse in the use of his ideal law. This necessary discipline of declaring that God has sufficiently established himself by overcoming all opposition remains the constitutional language that established the ideal order and beauty of divine creation. Therefore, after the Psalmist rightly asserts his legitimate denunciation of the destructive power of sin, he points to the established order of divine creation in which God has satisfactorily established his legal authority in active re-creation. Through the utterances of creation the psalmist naturally receives the extraordinary ability to overcome all organized opposition as he is led out of himself into the official tongue of God receiving favorably the justified praise that God's divine favor operates . To God in the moral logic of authoritative statements so that God is genuinely happy to enthusiastically receive the praise He rightly deserves. Righteous exaltation of God in authoritative statements does indeed bring us home in how we should positively relate to God and His divine creation. 8 where dawn and evening disappear, you shout songs of joy. 9 You take care of the earth 9 The streams of God are filled with water to supply grain to the people 11 You crown the year with your generosity. By neglecting declarations, we do not join our desire with God to please God in our actions by encouraging it according to his standard of the covenant of creation.