Ps 4 2 How long, O men, will you turn my glory into shame ? How long will you love delusions and seek false gods ?Selah3 Know that the LORD has set apart the godly for himself; the LORD will hear when I call to him." The Bible accurately teaches that our direct relationship to the moral law is simply not satisfied in our objective justification before God. Some people simply teach that before salvation we are under the harsh condemnation of the criminal law and dead in our sins. But when we are delivered, the law is fulfilled in Christ for us. But then they simply teach that our new relationship with the criminal law is to present ourselves to Christ. This is where we inevitably find a misunderstanding of the controversial use of the law in our sanctification. They say the criminal law severely condemns notorious sinners. Therefore, we are not bothered by the personal need to aggressively confront the condemnatory power of the criminal law which will inevitably compel us to turn to Christ. inevitably leading us to genuine repentance toward the life and political work of the law by miraculously transforming us after salvation. It is easy to simply teach that the laws operate before personal salvation and after salvation in the same arrangement. Sword of God. What we don't understand works to our terrible disadvantage. Thus, we know that we are love thanks to the rudimentary knowledge of the word. Ignorance is not happiness. The Bible is carefully written to miraculously transform our minds. This extraordinary transformation is satisfactorily accomplished through illumination. “It is not enough to examine the text through cross-references and the study of the words. But we must become so familiar with the text that the sacred words of previous usage stand out in the other text of Scripture. This suggests that the study and worship of God is placed in the context of war and legality. When we go to worship or fellowship, we oppose the political realm of darkness in the broadest sense. The real war that is won is inevitably in worship. We are not criminals who face the judge and are questioned, but we are innocent of the charges and we have our great Defense of the Spirit and the word. We are reliably delivered into a pagan world where wicked men worship other gods. It just turns the glory of God into a terrible shame. It exalts something that God grudgingly produced about the reality of the glory and majesty of the Creator. He says that two people who speak against God redefine His word. The saints of God are those who stand in a position to question the wicked and pronounce judgment in response. The dominance taught in the Psalms is more than a moral exhortation to holiness through the eternal condemnation of the law. But it is rather an authoritative declaration of war in the light of the saints against the law. We must realize that if we are no longer under the condemnatory power of the law, we cannot be in the same position that we were in our unregenerate state. A tacit understanding of the moral law of God is never diminished by official doctrines of grace. Therefore, to enjoy, to receive grace, to be free, is to be the law of God as a perfect person and to be united with God in the perfect law. Everything and every value is measured by the law of God. This makes it impossible for the law to remain in a neutral position that presents itself to us. Or it is less so as long as we meditate and welcome effective teaching. Without the immutable law, we are subject to social insecurity and an unstable base. Sanctification does not truly represent the holistic approach that the moral law miraculously covers. We can do nothing without the social norm of the law of its immutable nature. Therefore, it is the position we enter and we use the law that determines our growth.