If Christ has strategically placed all things under his feet in the New Testament sense, then we live peacefully as beloved children in his eternal kingdom. The key question is whether he has given us any possible visible means of being reasonably certain that we can indirectly experience it. In the old covenant, the unique experience of comforting reassurance is not the direct result of the direct relationship that saints had with ceremonial laws. In the old covenant, there was a heavier burden placed on considered saints due to the considerable burdens of ceremonial laws. But the ceremonial law was not administered to all officials in the same way.God treated people according to their social position in human society. What constitutes a possible violation of the law for some people was not for others. This is why it is impossible for us to examine exactly who was responsible for these national judgments and who was then sent into exile. Salvation has always been defined in the eternal patriarchal relationship of God as the Father in relationship with his elect. The visible signs of circumcision, being born within and enjoying the Jewish lineage, enjoying temple worship, have been kept irrelevant to this question of the election of God.See it in the book of worship if David, in trying to praise God, reduces any human relationship or law to declaring that he trusts God alone. Instead of declaring that circumcision, sacrificial obedience and national identity are the basis of his security, he actually reduces the power of these earthly agencies to obtain garbage so that they can exalt God as the judge of all the earth. For David to be sincere, he recognized that for God to be eternal, salvation had to be according to the will of God who was governed by His eternal throne. This is the fundamental basis for which David enjoyed security as he used the words of his wartime experience to describe God's view of the righteous and the wicked. up to the tops of the mountains or descending into the submerged valley.The comforting guarantee was intimately linked to the extraordinary experiment to carefully distinguish a complex relationship as an eternal curse as an eternal curse or a divine blessing. Because I don't believe that an extraordinary experience in itself is fundamental to our extraordinary growth. Let's say for example that when God took our precious goods from us, we became free because we realized that we did not lack them, but we simply asked God, we indirectly experienced a real conversion. Our vast experience of ourselves in an unsustainable situation. It's basically our ambiguous view of personal evidence first and foremost.This is probably not the unpleasant experience in itself. We are not saying that the opinions responsible for the unpleasant experience accurately reflect our obstructed view. Because we don't identify all the political details. Therefore, we are responsible by intuitively grasping our precious experience. they do not need divine blessing or trial to experience joy, love, peace, etc.The key to being miraculously transformed is through our conscious mind. We see different things correctly because we indirectly experience spiritual things as real through living faith. We learn to go lower or higher in authoritative statements that deepen our faith. As I did, he said that our authentic experience accurately reflects our holistic view of interrelated necessities in an effective way. It is indeed our experience in an objective metaphysical reality of the social bond and not in the corporeal thing itself So, if we are largely satisfied with an eternal love overflowing with genuine love, then we are experiencing a mysterious love from which we cannot objectively determine where it surely comes from. If we are satisfied enough with love, then those things that we naturally see are brighter because the keen pleasure of love generously offers us a meaningful connection to God's purpose to generate it according to His extraordinary pleasure. We indirectly experience a more coherent vision of the dazzling glory of God in this increased illumination. We lovingly dwell in heaven in our own minds.