We've a natural tendency to want to show how unworthy we are, by stepping into the light of our deliverance. It's a desire to be in the picture that Father drew for His Son. The curse can be plant in all of us. We want to be awarded only if we show up for the picture.

God shares the honor with no man. God decided to make the world more and to help people and created the world. God does not need anything outside of himself. He alone stands up to his opinions. Still, deliverance isn't only about God's law, covenants, If your deliverance in any way includes you in the ongoing deliverance. You describe a false philosophy.

Nonstop deliverance has only one thing. It has one end. Bringing the glory of God to the whole earth with blessings and curses. It isn't for our prices and Gods glory. So we can grow and be healthy. It's meant to curse all the opposition. Kingdom destinations.
You can see that the axioms make us long for the whole earth to be united to understand the workshop of God. We aren't apprehensive of this. Naturally long. He's moved to supplicate for the concinnity of the world. May all the lords of the earth praise you, Lord, when they hear the words of your mouth.

Ps 138 2 “ because you have exalted your name and your word above all."The crucial question is, if we've been saved and linked with Christ, God deal with us according to our ongoing sin? The answer is God doesn't. He does not render us according to our sin. He cast our sins as far as the east is from the west. The sufficient reason He doesn't treat us according to our sins because Christ paid for our sins, and discipline for that sin. But why do we need to submissively confess present sins? Does God designedly withhold Godly remission until we submissively confess our sin? No God has formerly acquited us for all of our sins. Sin Our Christian penitence is certain because Christ freehandedly handed for all of oursins.The verity is God doesn't manage us according to our sins. There are some creed spirituals, and utmost try to concentrate on God rather of ourselves, but some of us tend to reverse this and start fastening on ourselves. And happily enjoy God for what he has reallydone.However, we should sufficiently learn this chorale by heart so we grasp what makes God answer our prayers, If we're too conscientious about our sins. When God sufficiently convinces us, the essential point isn't to subtly undermine our childlike faith, but to renew us. To praise him for his work."I'll praise you, O LORD, with all my heart; before the" gods"I'll sing your praises. I'll bow down before your sacred tabernacle and praise your name for your love and fidelity,"The psalmist always comes to God courteously according to the moral law, covenants, curses, enabling bills, fulfilled pledges, godly bills and blessings. They really constitute the reasonable base of our direct relationship with God. We duly understand these axioms to unfeignedly appreciate God's favorable opinion of us. He says unfaithful gods inescapably request commodity to assuage them. The psalmist separates Jehovah's work by tutoring God is exalted because he has performed all thework.He proactively worked our eternal deliverance and is happy with his work. Eternal deliverance really remains a completed work of God for the sincere pleasure of God. He really stands before the heathen gods, so to relate to and praises God because eternal deliverance really remains all his work for us. Salvation is both a one-off event and an ongoing work to redeem us. You can see that the psalmist praises God because our deliverance naturally depends on his godly love and fastness. Every time the psalmist submissively beseeches God, and it isn't because of the psalmist's slavish obedience. But it's grounded on the indefatigable love ofGod.However, when the psalmist begins by saying his heart has been enlarged, he has been advanced by the work of God in the axioms, If you study the spirituals. He's efficiently transferred to us by God's autonomous grace. He says his humorless prayers were satisfactorily answered because God authentically loves to be exalted. It's significant for us to lavishly praise God. For us to naturally acquire a mature understanding, we must really learn to eagerly seek God courteously according to the adage or moral axioms tutored by the psalmist. Because you have" exalted your name and your word above all."The most extraordinary deification attend the exclusive deification of God courteously according to his sanctionedname.God has happily approved his axioms. When we draw near to God courteously according to his completed work, we tenderly lift up his sacred name. God produced all effects and performed all effects according to his axioms and performed this work his name; we mustn't approach him our devious way, so the psalmist has sufficiently learned to speak the axioms in pronouncements, desires, and loud calls to exalt God. God is authentically moved to sufficiently prove him how great he is. When I called, they responded me; you have incontinently made me stalwart and valorous.” The psalmist precisely instructs that when he duly approaches God and freely speaks the logical axioms, and he'll be shifted by the genuine greatness of God and his completed workshop. He's not valorous because he confesses a sin or because he accepted a good day to observe God is heroic because God wasexalted.As you can see, his trust in answered prayers makes him bold and valorous when the psalmist is developed by the greatness of God; he's consequently advanced by the asked results of freely speaking the axioms in authoritative pronouncements and successful desires that he duly considers all the legal lords of the created earth to exalt God. His transitory vision of God's sovereign- boat over the earth has expanded, and he's advanced to solicit God for colossal effects. You can see the axioms produce us long for the whole earth to be united to fete the workshop of God. We're ignorant of this. Naturally long. He's sufficiently advanced to happily supplicate for the godly concinnity of the ideal world."May all the lords of the earth praise you, Lord, when they eavesdrop theLet them sing of the ways of the Lord, for great is the glory of the Lord; The pronunciation of the axioms moves God to turn the light of His face on us. invested with power. We begin to supplicate as if we were in a new heaven and a newearth.We supplicate as if we were in the unborn judgment.