The key question is what does Sacred Scripture correctly teach about the moral authority of the law and how the direct consequences are sufficiently established? If God faithfully carries out the moral law that requires the death of the wrongdoer, how can, a sinner willingly obey? If God's law rightly demands eternal obedience, how can a corrupt and finite person meet the requirements? The psalmist carefully teaches, no matter what the law requires, all men are silenced when God pronounces the moral judgment of the moral law. The question is whether God has sufficiently established social order and the continuing symmetry of meaningful relationships through moral law, how can a sinner prevent the eventual injury of his social sin? We see that the Old Testament church responsible for the ceremonial law failed to adequately maintain the eternal standard. If the law sufficiently demonstrated the apparent incapacity of the Old Testament saint, why would, God significantly would reduce the moral law in the New Testament? Why should God provide as many opportunities as possible to sin in the New Testament by willfully reducing the moral law? Why would God enforce a law lovingly knowing that a sinner risks death by failing to live up to his ethical standards? After all, God is holy because he cannot willingly endure some of the moral corruption.Therefore, the law sufficiently reveals the glory of God by exalting the work of God in himself. God has decreed in his eternal council that the moral law is to be completely righteous by the everlasting covenant. Therefore, the heavy ceremonial law of the Old Testament had to be satisfied with the ideal man, so that all of Christ answered the question of the right standard. If God did not fulfill the ceremonial law, his word could not be called upon. Because the law promises ethics violation curses and abundant blessings with genuine satisfaction.The eternal truth is that if God incorporated a law, sinners would always be led to moral judgment. This is why God willingly gave the law of the covenant to generously provide the specific capacity to restore his moral law. The law of the covenant is conveniently established in social relationships by the blessing and the curse. God who abundantly satisfies the moral law is able to bless faithful obedience to Christ and to curse the wicked. The law is sufficiently established by divine grace. Because God has adequately provided supreme gifts to corrupt saints. Extraordinary gifts prevent the glorious saint from intentionally destroying the moral standards of social relations with all created people and necessary things. The glorified saints are righteous for the fulfilled promise of divine grace established by cursing all opposition. This is why the wicked world universally hates divine grace. For without grace the moral law is never satisfied. They are prevented from the divine blessing from truly enjoying the lawful order and the continuing symmetry of the eternal kingdom.