It is difficult for anyone to tell his mistakes from his successes. The psalmist carefully utters axioms, leading him to experience changes indirectly. The speaker believes that he cannot adequately regulate his eternal salvation. He has the extraordinary power of God.

 The psalmist teaches carefully, he utters axioms, and he leads him to experience supernatural changes.  He reasons that he cannot adequately regulate his eternal salvation because he is not sure if he will be able to maintain his salvation.  The power of God is so strong that he can do anything.

 Pressing this key For random reasons, this extraordinary power invariably descends on him, but sin is undoubtedly an obvious inability that returns after indirectly experiencing this divine power. He feels helpless in his native state.  If he does not continue to accumulate this power, his formidable enemies will attack quickly and he will be defeated by sin and organizational corruption.

 Pushed to this key Due to accidental reasons, this extraordinary power will always come to him, but sin is undoubtedly the obvious incompetence that comes back after experiencing this divine power indirectly. He felt helpless in his original state.

 19 12" Who can discern his mistakes? Forgive my hidden sins" The psalmist taught carefully, he utters axioms, he led him to indirectly experience supernatural changes. He reasons that he cannot adequately regulate his eternal salvation. The extraordinary power of God has him. Pushed to this key For occasional reasons this extraordinary power invariably comes upon him, but sin is undoubtedly the apparent incapacity which returns after having indirectly experienced this divine power.He feels helpless in his native state. If he does not continue to accumulate this power, his formidable enemies will attack quickly and he will be defeated by sin and organizational corruption. At this essential point, do those who have the capacity to understand the unfathomable depth of sin and corruption weep fiercely? Not only does it depend on God for creative power unable to avoid being swallowed up by opposition. The eternal curse of moral law naturally sparked the bitter struggle against  death.

 The author believes that man is born with a faculty for evil which he can call to himself for occasional reasons. However, the author believes that the apparent incapacity to sin is what makes sin sin. If he does not continue to accumulate this power, his formidable enemies will attack quickly and he will be defeated by sin and organizational corruption.

 At this essential point, some weep bitterly because of the depth of sin and corruption.  God is the one who is the source of everything, and everything is created by God.  The eternal curse of moral law and natural and spiritual forces against death (natural and spiritual forces against death) cause the bitter struggle.

  The way that creativity depends on God is that creativity cannot avoid being swallowed up by opposition.  The eternal curse of moral law, which God put into people's hearts, made the struggle against death more difficult.

 When it comes to creativity, not only does it depend on God for the creative power to be able to avoid being swallowed up by opposition, but it also depends on God for the creative power to be able to make something new.  The eternal curse of moral law led to a struggle against death.

  A lot of what we think of as creative power is really a force of opposition.  The eternal curse of moral law caused a struggle against death.

  Not only does it depend on God for creative power unable to avoid being swallowed up by opposition; it also depends on God for the power to see the potential in any situation.

 It is impossible to live without God.  The eternal struggle against death naturally sparked the struggle against moral law.