2If Christ suffered eternally for sin. If Christ satisfied the curse. If Christ fulfilled the laws obligations. If Christ received the rewards of all things. Then as a promise substitute He would take the place of sinners and once for all satisfy our sins. He is not duplicitous.

  If Christ died for a sin, a sin that a man committed, then a man should die for a sin.  If the Lord has redeemed us, then what is evil?  If we take the law of Christ seriously, we will be freed from sin's bondage.

 If Christ has all the blessings of the world, then we should too. Once for all to satisfy our sins, He would take the place of sinners. He is not duplicitous。

 If Christ did everything that God wanted him to do, then God would reward him.  God will give the rewards of all things to Christ, who will give them to us.  Then, He would take the place of sinners and once for all satisfy our sins. He is not dumb。

 If Jesus met the requirements of the law.  If Jesus got to keep all the things that he did.  Then as a promise, He would take the place of sinners and once for all satisfy our sins.  He's not a two-faced person.

  If the Bible says Christ received all things, then God was giving His Son everything He had.  When God made a promise to take away our sins, he said he would take the place of the sinners who sinned, so that he could satisfy our sins.  He is not two-faced.

 If Jesus was punished for our sins, so we don't have to be. When Jesus died, he fulfilled the law's obligations required. If Christ paid for all sins of saints so God can forgive them.A promise, Jesus took the place of sinners &once for all satisfied our sins. He doesn't lie.

 Jesus was punished eternally for our sins. If Jesus made us go away curse-free. Jesus fulfilled the laws of the Old Testament so we can trust in him to lead us. If Jesus received the rewards of all things, then he would have received all the blessings and rewards of all saints. Then as a promise, He would take the place of sinners and once for all satisfy our sins. He is not duplicitous。

Every man has a problem with applying the law in a way that is not fair. Because God created us through our success to stay true to ourselves.  We can't see other people's thoughts and feelings as clearly as we can see our own thoughts and feelings.

 When a person tries to apply the law, he might not follow it accurately because he has a bias.  We are created by God with the purpose of doing our best in everything we do.  We can't see things the same way as other people can see them.

 The law sometimes makes it hard for people to apply the law correctly.  God made us to be true to ourselves by being successful.  We cannot give others the objective view as we give ourselves.

 Everyone has a hard time understanding the law because they have a certain view of what the law should be.  Because God put feeling good in our hearts so we could succeed. It's hard to see the world the way other people do.

All men have a difficult time deciding what to do with the law, because it is so complicated. God wants us to be true to ourselves and find success in everything we do. We cannot see things from other people's point of view because we need to know what we see to understand.

God made it so that His law is perfect, so that human beings are not perfect in interpreting it.  He applied the law to the wicked who are objects of the curse to teach us the seriousness of our prejudices.

 God made it so that when we believe in his substitution, we no longer have to rely on our personal judgment in applying the law. He taught us how to be careful about what we say so that people who are different from us are not treated badly.

  God made it so that our overconfidence in His substitution would free us from our faulty knowledge of what is right.  The law is applied to people who are objects of the curse to teach us the seriousness of our prejudices.

 God made it so that we don't have to feel bad about ourselves when we're not being good enough.  He told the wicked to obey the law so they will know how serious they are being.

God has done this so that our overconfidence in his substitution will free us from the wrong personal objectivity of applicable laws.

 The Father prevented us from reacting to evils and suffering by our faulty view of the law, by teaching us to react to the lawbreaker the way Jesus did.

By teaching us to respond, the Father prevents us from responding to the wrong view of the law by cursing the offender to defend his Son’s work.

 By teaching us to curse the offenders and react to his way of protecting the work of his Son, the Father responds to evil and suffering by our false view of the law. I prevented you from doing it.

 Father stopped us from acting out of the anger of offense of the law or sadness of suffering the abuse of breaking the law by teaching us to always act in love by our identity in death of Christ by the curse of the law.

The Father stopped us from acting out of anger or sadness by teaching us to always act in love by our identity in Jesus Christ.

The Father stopped acting from the sorrow of law breaking abuse by teaching us to always love and act by the identity of Christ's death by the wrath of sin of law and the curse of law.

The Father stopped us from breaking the law to always act in love by our identity in death of Christ by the curse of the law.

 The Father stopped us from acting out of either anger or sadness of what it would be like if we broke the law. He taught us to act only out of love by our identity in Christ's death.

103 9" He will not always accuse, nor will he shelter his anger forever; “The psalmist correctly uses an indirect by using sin and moral weakness in our divine favor, quickly accusing God of simply treating us as wicked. This is an indirect rightly, God does not deal with us according to our sins, but we are resolutely facing problems and deep sorrows in this wicked world. Necessary in the specific context of the general attitude of God towards us in abundant blessing. In this effective way, God, who treats us with grace according to his unfailing love is our Father Judge who overlooks our sins and treats us with grace according to our specific weaknesses.Therefore, we can naturally appeal on the consistent basis or on our moral weakness and not on our sins. The only way to instantly turn our sins into abundant blessings is to authoritatively pronounce the everlasting curse on the wicked. Our sins generously provide the distinct benefit of a living provision in the great gospel by properly exploiting our fundamental weaknesses and filling our mouths with eternal curses and mocking laughter. In this lyric verse, the Psalmist triumphantly designates the wicked.