God delivers us effectively in a completed work that takes us personally.  God is morally perfect, and has demonstrated that through his work of salvation.  It's a test to see if God's divinely ordained plan is also supported by His firm will.

 Eternal salvation is a demonstration of God's moral character. It is a test to fully prove whether God is appointed to firmly support God.

God will teach me his way and his will. God has a good character. It is sufficient to prove whether God has ordained something that He firmly supports.

 God gives you gifts for doing good things.  God doesn't allow people to do that because it will always fail.

  God gave people the ability to do good.  God is not happy when people try to do something that is impossible.

 What you have given is the gift that God has given you. God does not allow man to simply provide something that will inevitably fail. If God established the law, He would never fail to judge it on those who do not have the ability or the light to encounter God.

 According to his moral nature or by his work, a Christian has an extraordinary gift from God.

 All that a Christian has by means of his own moral nature or by means of being born into the faith he has in his working life, makes up for an extraordinary gift from God.  God does not allow man to provide something that will inevitably fail.

 If your child of God says, "This is my child," not because you believe.  The psalmist does not offer slavish obedience to God. God achieved eternal salvation through authoritative statements.  Eternal salvation is decreed in a saint and in the direct path he takes; those who follow the path of the saint will enjoy salvation.

 We cannot choose to stop believing in God. The typical reactions to the confinement of moral axioms to God and to our being arguably contained by the axioms endure an ordinary way of communicating in total dependence.

 When we are not expressing dependence in the context of being limited by the pronouncements of decrees, we are idolatrous

  When we are not expressing dependence in the context of being limited by the pronouncements of decrees, we are making an idol and idolizing ourselves and other people.

  One cannot choose to stop depending on God.  When we talk about God and our place in the world, we tend to make a lot of assumptions that we don't think about or really question. They seem habitual and ordinary to us.

 When we do not express dependence when restricted by the pronouncement of the law and curse, we are creating idols.

  These typical reactions to the confinement of moral axioms to God and to our being arguably contained by the axioms endure an ordinary way of communicating in total dependence.

 25 4" Show me your ways, O Lord, teach me your path; “God delivers us effectively in a completed work that takes you personally. The work of eternal salvation is a striking demonstration of the moral character of God. It is a test to sufficiently establish whether God divinely ordains what He firmly supports. All that a Christian possesses naturally by moral nature or graciously according to his working life adequately represents an extraordinary gift from God. God does not allow man to simply provide something that will inevitably fail.If God instituted the law, He would never fail to keep it in judgment on those who do not have the capacity or the light to meet God. If your Gods child not because you believe but God says, "this is my child." The psalmist does not offer slavish obedience to God. God achieves eternal salvation with authoritative statements. Eternal salvation is decreed in a saint and in the direct path he takes. No beloved saint can compete favorably with God on the extraordinary gifts of moral law or attributes.We depend on God to do what he tells us. It is the established practice of the Psalmist to command God generally to make divine decrees successful in our working lives. We do not have the possibility of voluntarily relinquishing our direct dependence on God. These typical reactions to the confinement of moral axioms to God and to our being arguably contained by the axioms endure an ordinary way of communicating in total dependence.