This psalm carefully teaches that before God created the worlds, God fully developed the beginning of a humble time to the end; represent evidence of the greatness of God from time immemorial; therefore, things naturally arise gracefully according to the necessary measure. Eternal strength and extraordinary beauty are reliably created. We admired the visual beauty, but intelligent design and divine creativity are beyond our rudimentary comprehension. Our little eyes.Therefore, we must be able to recognize the eternal truth, distinguishing between divine mystery and objective reality, fully describing our possible motives. We can exaggerate words and create an inaccurate picture of our reactions.
The space battle in the private garden is not between man and God, but between God and Satan. Man fully represents God's precious creation. We must constantly remember that we are not at the center of this war. This psalm teaches that people are at the epicenter of the battle between the Creator and the Avenger, we are not born in a world where people are gods.We found ourselves in the midst of a war between Satan and God, and man fell only befall the son of Satan.
We soberly warn that God definitely has effective control even when a person quickly falls into sin, because the second person accurately identifies the person. I don't think the time was right when divine creation threatened to expand; God did not act in response to the ultimate destruction, but Satan's widespread and organized resistance was suppressed by God and was inseparable. Free will to answer sin in a private garden. I mean that God has predetermined even sin and monopolizes sin by desiring it and overthrowing it without successful resistance.
Since we naturally think of the power of sin and the apparent inability of man to overcome sin within us, we must always support God's free will in our salvation, our eternal life, because if God ever responded to the political catastrophe of collapse, I would not... it's free. ... ... ...For God to be free, everything that is constantly created must be closely related, otherwise God will not be free. The only reason we are liberated is that God has commanded us to unite everything according to pronouncements that we cannot understand. It is God's free choice for us. If God cannot choose freely, we are in bondage. In this sense, there is no other reason for anyone to make us irresistible.
Thus, our personal salvation cannot be fully described in terms of our emotional attraction to the political objects of our disenchanted love.Because absolute oneness occurs when the blessing receives eternal damnation. Salvation is a just receipt of an abundant blessing that certainly comes from God and a morally opposite curse by our salvation. Therefore, it is God's deliberate choice of us so that we inextricably combine blessings and curses. This is what God has ordained to provide a complete moral foundation: the divine majesty of His continuing creation.So we can see that God was in complete control of everything when resistance joined God's purpose on the cross... the cross precisely combines everything, both forward and backward, because the blood of bulls and goats cannot atone for sins. The Atonement of the New Testament is one.