The psalmist turns down from the earth and focuses on God; As he approaches God, he understands that he has entered the pledges for himself. The main points of his request are set out in this chorale, which explains his focus on all spirituals. God treats us according to his word, so the psalmist reminds God of his pledges to forgive, heal, redeem crowns, and satisfy. These pledges aren't way to God, but rather the psalmist prayers to God according to his present experience. We always need remission, mending, redemption, and coronation, but there are pressing issues in this life that we address because God wants us to be honest. God wants us to explain our problem and the pain we're suffering. These benefits or agreements from God meet all of our requirements so that we can return to our covenant identity.We must be forgiven, healed of our affections, redeemed in our work, and culminated with authority; in the Psalms authority is turned upside down; God crowns His people with love and compassion as we must watch for the poor and the weak.We know that in publicizing the law, covenants, curses, promises, decrees, and statutes, we turn to God for those requirements to be met, so the psalmist reminds us that these benefits are given to us by grace. Salvation is in God's hands. He works for our deliverance. He reminds us of the history of Israel when God delivered his elect from Egypt.6 The Lord works righteousness and justice for all the tyrannized. Moses, his workshop for the people of Israel The psalmist always uses God's justice and righteousness as conceits for the success of his axioms. God had to fulfill the law to give us with the benefits of our deliverance. He changed the law. Now the law gives us confidence that God will noway stop adhering theaxioms.However, also the pledges are certain, If the bills in God have been fulfilled. This is why the psalmist speaks the law because it gives him confidence that God is working for him. God works justice and justice for alloppressed.The psalmist doesn't appeal to God because he's a successful king, God's ways come through supernatural means, in this sense we're looking for a sign from God 86 17 Give me a sign of your virtuousness, may my adversaries see it and be shamed because you, O Lord, have helped and assured me. “ We're obliged to speak the axioms and not be perfunctory in our former supposition. We live our lives entering enlightenment daily. The psalmist doesn't look for a sign that believes it's respectable to God, he speaks the axioms and the sign is madepublic.The reason God calls the nation of Israel the oppressed is that when God cursed the land, it always moves in the direction of lawlessness. So God dislocations societies by cursing the wicked, God always has to free a people who are oppressed by thewicked.We need to cast curses to help people who are beingabused.The psalmist says that Moses was the only man who trusted God. God gave Moses his reasons and performed the cautions before the people. Rather of God speaking directly to His retainers, He speaks to us through the illumination of His axioms. When God intervenes in the history of Israel, also all of our circumstances are directly caused by God'sintervention.The Lord is merciful and gracious, slow to wrathfulness, great in love; he'll not always charge, nor will he ever expose his wrathfulness; when we're saved, we come children of God; our Father is the judge; when we were under the crushing power of the law, we were cursed; God had no mercy on us; but when we're in the covenant with God, he has pity on us. In other words, when we were under the law, we abominatedGod.We curse our neighbors and work to destroy all that's good in society, but as God's people we've been given the understanding that we're wrongdoers and we can not work to destroy all that's good. Is pathetic because of their weakness andsin.So now we are trapped in the accursed world. Every time we suffer the goods of the curse, we can complain that God treats us with wrathfulness, so the psalmist says that God has no wrathfulness and treats us consequently. So if God has done all of the work in himself, Also how can he get angry at the people saved by his perfect work? The psalmist says that God won't treat us according to the worst sin of rebellion against him. He removed all of our insurrections to the east from the west.Now we have this chain that we are taught that God will forgive, heal, redeem, crown, and please us. The axioms are included and cannot