The poet aptly described the affirmative defense of the Bible as the cornerstone on which we must stand; since we usually live in a fallen world, a correct understanding of God’s call to us to be safe and secure is the only basis for our unwavering trust. One point is very important. However, the presiding judge faithfully represents us, and he defends us in high-profile criminal proceedings against the eternal kingdom of God. Usually, we will meet Heavenly Father, who is our competent judge.
Man is always hostile to God because of sin; he is in a state of active hostility to God and man; the eternal covenant of creation generously endows man with extraordinary abilities, successfully manipulates the law through eternal curses, and arbitrarily eliminates alienation with the new law Teach the gods and the wicked. This is why the apostle said that all people have the pox, they apologize for themselves and judge others; all error-prone creatures are rebellious slaves to this curse.
When we manipulate the law and destroy the God and others, we are cursing ourselves. We find ourselves in a vicious circle of fighting back and cursing ourselves loudly. Unless God deliberately makes us righteous, we cannot escape this cruel bondage. He had to curse man and his independent creation to prevent mankind from destroying mankind. Therefore, if God does not come, God will prematurely judge the first sin. As someone who faithfully completes the law in passive and active obedience, he will curse Himself. You will be punished forever for a brief disturbance.
God must use his eternal justice to faithfully save us from the tragic bondage suffered by all mankind.We are not living in a neutral world that pleases God and the elect; we live in a cursed world full of rebels desperately cursing others, which is a sad state of active hostility against God.
We must accept the legal philosophy that people who are not justified by God live in political blindness of their own negative reactions to God, so the Old Testament commands us to remove all leaven from their private homes. The wrong application of the law through the terrible curse must remove the leaven so that we are not tempted to believe in the illegal application of the criminal law and curse ourselves, even if we are effectively free from the curse through the visible cross, we are still in serious danger Surrounded, so we could walk consciously. With obvious limp. So Jesus warned that the Pharisees would cause us irreparable harm. The poet gave us serious suggestions on how to be careful to prevent violent attacks.
He rightly tells us that all people curse themselves by deliberately trying to justify themselves in their actions; God has appointed a qualified judge to enforce the law; in the garden, human beings are through correct observance of the imposed morals The law governs creation. He abides by the law; if the wicked commits a serious crime, he does not perish like a man; the realization of the curse; man depends to a large extent on the success of law enforcement, but the problem is that he deliberately destroys God and his neighbors by manipulating the law And suffer.Unable to avoid serious violations of the law, he wrongly accused the meek saints of abusing God in pursuit of personal justice. Ready to spank himself, he will violently attack the fragile and dependent saints.
The key question is, if Christ is willing to endure the most terrible suffering and criminal abuse of the wicked as a curse of our safety, why would we simply admit that we are not like so easily? Like him because we are sinners? Hit him? Fear, guilt, sadness and pain? If Christ showed that we are inherently kind, why do we care too much about the world? Christ fully demonstrated his success in our success. Therefore, the true belief they denied. Reject the terrible curse in the eternal curse. When we curse a terrible curse, we fully express our functional dependence on God's eternal justice. We must remove all leaven from the divine presence.