The children who were without the rebirth of the Spirit cursed the prophet of God. The curse is not the use of a speech that is used in an argument. But the violent intention comes from an incorrigible heart. God must implant the law and a new will into man to avoid the curse of idioms. Hence, the purpose of the curse is not in the phrase, but in the state of the heart. In this sense, the prophet represents God only through His Orthodoxy, and not just by His name. Therefore, the proclamation of the curse of the law is not a perverse curse, so the psalmist distinguishes the misapplication of the curse by a saint versus the damned who practices the intent to break all good in society. The saint can properly apply the law, but God believes that it is a matter of weakness not to apply it, and with no intention of breaking all that is good in society. In this way, the curse that is in God's hands is properly applied at all times.A saint cannot be cursed by the law, and an evil person will always be cursed, for the curse of the law is that by which God seals salvation. The law, covenants, curses, ordinances, statutes, and promises are united in the axioms. These boys viciously cursed the Orthodox prophet, which is different from a phrase.