I am not a Calvinist who believes that a Christian is subject to the universal law: "We get what we deserve". I'm breaking up with this guy. One of the reasons I have seen this punishment very rarely in the Psalms, always in the context of the nation. From Israel. A misunderstanding that the punishment applies to the nation's saints.

I also believe that as soon as we are at the mercy of grace, we are no longer in a relationship with God as judges. But the judge is our Father. Not an abusive relationship. All of the doctrine of the believer about the relationship with the Father no longer conforms to the law. Our Father focuses on renewal; therefore, he no longer treats us according to our sin, but manipulates the law to curse the wicked.

God our Father combines experience with his sovereign goodness. The psalmist in this relationship with the Father begins with a covenant of grace; so the psalmist appeals on the basis of covenant promises: loyalty, goodness, eternal love, patience, patience and meekness. ; not the moral law of official return; he who is persistent does not defend his main accuser; no one accuses the saints of the curse.As if unhappy with his remarkable success, God describes the covenant of grace with the line of cursing those who oppose our success. 

I have talked like this for 30 years and am not guilty of being my accusing brethren in Christ. about God's people; why Jews always stick together; Gentiles don't throw each other under the bus; We must learn enough about the mighty nation's bond; the non-aggressive attitude of God's people, especially the fatherly language of defense. Failure to Believe in Abuse. Saints invariably suffer political abuse.From other saints. If we are that passionate about curses, we should be sensitive. The terrible curse bases us on divine oneness.