God's creative power is absolute. The psalmist says ... when he speaks it is finished. Man shows strength under the limitations of time and space, but the power of God is wielded over the mysterious things that exist. The man is limited to movement. His political power in a small space, but God exercises his extraordinary power peacefully. The divine power over the whole earth. The psalmist teaches that the voice of God is a voice of creation. Man in God's divine creation is present when God speaks moral law, covenants, curses, applicable laws, holy promises, and comprehensive ordinances. We say that man is able to develop the future by speaking the words of God, but God controls the life and death of all things through his understanding of the integral knowledge of his word. When God speaks, He does so with a full understanding of the humble beginning and the desired end of all necessary things.
In the garden all creatures worked together in an ideal union, but God's curse opposed creation.Currently, the earth contradicts human intentions. Disasters on earth show the power of God's curse. Because these catastrophes are large-scale, they disrupt the established order created by civilized humanity. The moral law made us obey the law, so the apostle says that man develops his own law aimed at condemning his neighbor and exonerating himself at the same time, but these great calamities of God's creation disarm man's defenses.
Because of sin, man has redefined God's law to rule the earth as his own god; But you see, God contained his power over life and death in the curse of the law. Fortunately, man cannot escape the established order that God peacefully exercises. By administering the law. Because God created man to exercise his authority over creation through the use of the law, he is satisfied with its misapplications and redefinitions. At that time, the practice of redefining God's law made man dependent on his own defense.Hence, God's complex rule over major natural disasters leads the natural man to give up trust in his personal plans.
The Hebrew writer teaches that 11 3 By faith we understand that at God's command the world was formed so that the visible was not made out of the visible. “He teaches that the eternal Word of God is the cause of all things spoken to be mysterious. The law, covenants, curses, commandments, ordinances, etc. given to God's people contain the entire order of creation mysterious proclamation that God revealed in the Bible ... in the sense that the word refers to events, that have influenced our lives and that we do not understand, although the statements we speak are motivated by problems that come into our lives, the statements relate to eternal purposes and deliverance from God's perspective of eternal salvation. When we speak, the proclamations are beyond our understanding or go from secret to secret. This voice of creation applies to our personal understanding of our limited ones in the sense that we are defenseless in the face of these great natural disasters.
We receive authorized explanations to prevent us from defending them. Destructive ways consume the evil We sink wearily into the political catastrophe and fervently press the eternal curse beneath our feet We are established enough to speak a true picture, to reliably produce our groundbreaking product Official proclamations enlighten us, our holy words to re-enlighten us arrange in order to indirectly experience divine mystery or be enlightened by the Spirit in our unique creation.
When we learn to trust that we are faithfully reproducing our moral life through pronouncing, we distrust the offensive words of enslaved people; Therefore, the psalmist teaches that disasters hinder the creations that result from man's rearrangement of the proclamations of God.When the creation of man in the work of God is hampered by a potential catastrophe, we are carefully led into the divine mystery which no doubt inspires the rest beyond our full understanding. 10 The LORD sits on the flood; In the LORD he is enthroned as king forever.
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