Gal 18But even if we or an angel from heaven preach a different gospel than what we preach to you, be damned forever! 9 As I said, I'll say it again now, if someone preaches the gospel to you. Apart from what you agreed to be forever damned!
10 Am I now trying to gain the approval of men or of God? Or am I trying to please men? If he still tried to please people, he would not be a servant of Christ."
When Christ became flesh, he did not change the Old Testament Law, but defended it morally; Christ did not end the ceremonial law. "The reason why I say that he changed the Old Testament ceremonial law is because violating the ceremonial law will lead to curses. The ritual law is not aimed at the well of the people, but like a preventive medicine, so it is a universal prevention of spread. "Wide damage, this is My key point: Does the ritual law of will work or does it play a role in the New Testament? Earth, therefore, social success and extraordinary power are more important in the New Testament due to the expansion of geographic scope. He taught here that the curse would also reach the ends of the earth. We continue to teach this belief missionary belief because it is preached in remote corners of the earth.But when the apostle described the curses in the Old Testament as equally as common, we consider them to be merely part of the ceremonial law. It is useless.
We must see that curses are not a destructive act of God; a proven fact that usually prevents the gradual spread and widespread destruction of infectious diseases; for this reason, God provides curses as a judgment in moral law. The terrible state of the wicked. If the law has no curse, the world will be destroyed; if the punishment of the law is a doctrine, the gospel will not be so powerful and effective; as our awe of the gospel grows, the curse should convince us that we need Salvation; without the statutory declaration of eternal death, there is no new life; therefore, Christ came to the world and preached the axioms of the Old Testament; he proclaimed morality, covenants, curses, laws, oracles, and promises, To establish the eternal covenant of the new covenant; therefore, the apostle carefully taught that curses are everywhere when preaching the eternal gospel.
This means that we don’t need to think of curses as a revolutionary solution to the persecution of the body, but as a safety-based preventive medicine that penetrates the civilized world. Peter carefully taught that the ceremonial law is no longer mandatory, but the inspired apostle here is speaking of a curse. Curse or death background. Because of this, the apostle ensures the jurisdiction of the law in the church.Because God's moral laws are no different in the local church and the evil world. Of course, when the curse is necessary as a basic component of eternal salvation, the church becomes the sacred place for civil jurisdiction of moral law; the law can prevent widespread destruction because it is not just a moral standard of civil society's moral behavior. The fact that we carefully distinguish between glorious saints and evil people in the eternal light, rather than being completely blind, proves that the eternal curse of the law resonates. Be strong in the evil world. We are so sanctified because the church is the place where the Psalms rule all governments. Believers use the curse mocked by the unregenerate to protect themselves from all opposition.