All of our problems stem from our failure to understand God's forgiveness. The psalmist teaches that we can only absolve ourselves of guilt by confessing it to God. This decree is supported by the pronunciation of curses. The victim advocates our forgiveness and overcomes guilt. Antinonymity means that we are making new rules to become lawless. Our rules are the evil curse. Our opposition curses us lest we develop the conviction that God is the only substitute. The law curses the damned. We live in an evil world that demands. They don't hate grace because it's free.They hate grace because it makes the curse of the law scream condemnation. You see that mercy is abhorrent against corruption. Grace points out that we are the opposition to worldly success. You can be in a room and hate grace. Salvation is not just. a message that addresses sin; beats the sinner; If God seeks the wicked, the curse of the law will destroy his will. 

Ps 36 2 Because in his own eyes he is too flattering to see or hate his sin. Assurance of salvation depends on the gift of knowing that we are sinners, but realizing that we are sinners is short-sighted.We must increase our security with the curse. 11 The feet of the proud shall not come against me, and the hand of the wicked shall not drive me out. 12 See how the evildoers lie down and cannot get up! We are evildoers because we do not trust God's law to proclaim death over sinners. We'd rather make the gospel a message of rehabilitation. We must flee from our evil. When Adam and Eve sinned, they accepted their guilt and shame by covering themselves; God had to keep them from curse themselves by giving them a substitute to deal with sin and curse. God's salvation is His work to meet the requirements. of the law If God had not obeyed the law, then love, faith, grace, goodness, and redemption would be a mystical force, but love, faith, etc., are only real by the standard of the law. God Himself says that our love is hate compared to God's love because our love is full of sin and corruption.