We believe that the incarnation of Christ is his fall into hell. It describes what Christ experienced in this world57. 4 I am among the lions; I lie under hungry animals, these people have guns and arrows in their teeth, and swords in their tongues. The incarnation of the Son of Eternity descends into a culture of destruction. Every attempt of the human heart points to death and destruction. Christ came from the Trinity, a perfect communion with the threat of sin and destruction and a violent culture of violence. It has fallen into the hands of the people who have created a world full of threats and violence. 6 They laid a net for my feet. I bowed in despair. They dug a hole in my way, but they fell in. Selah He visited a place where people practice evil curses.4c People’s teeth are guns and arrows, and their tongues are swords; they want to destroy their neighbors; therefore, there is no fight for life, only for death, so the law declares everyone guilty and dying. 

 The psalmist taught everyone to plan and make plans to destroy those around them. The only reason we are protected from evil is that Christ has become our curse. Our curse works because Christ succumbed to the violence we deserve. Christ chose not to use the curse to defend himself in order to accept the curse we deserve. Our excellent defense of eternal punishment succeeded because Christ succumbed to the curse of the wicked. He proclaimed eternal glory to the whole earth.Christ willingly accepted the curse so that we can rely on immune protection to resist the terrible criminal curse. The poet correctly compared Christ's emotional closeness with the poet who experienced threats and plans. We face a direct threat. And make plans for abusive men. When we make up our minds to face the necessary evil every day, we can trust that God will destroy the evil curse in time in full accordance with Christ’s criminal law. His call for functional dependence is the poet's only effective defense: "Lord, ascend to heaven, may your glory fill the earth."