The poet leaves the earth and focuses on God; when he approaches God, he realizes he has received the promise. The crucial points of his request are noted in this poem, explaining his concern for all the poems.
God handles us according to his words, so the poet reminds God of his
promises, namely forgiveness, healing, redemption of the crown, and
satisfaction. These promises are not steps to God, but the poet turns to God based on his current experience.
We constantly need forgiveness, healing, redemption, and crowning, but
we need to rectify the pressing problems of this life, because God
requires us to be honest. God wants to hear how we explain our problems and pain. These blessings or transactions from God satisfy all our needs so that we can return to our identity in the covenant of creation.We must be forgiven, our sicknesses healed, redemption in our work and the crown of authority; the power in the Psalms is reversed; God crowns His people with love and mercy, because we must take care of the poor And the weak.
We know that by preaching the law, covenants, curses, ordinances, promises, ordinances and ordinances, we are attractive to God because these needs must be met, so the poet nudges us that these benefits are bestowed by grace. Salvation is in the hands of God; he secures our salvation; reminds us of the history of Israel when God rescued his saints from Egypt. 6 God creates righteousness and justice for all the oppressed. 7 He opened the way to Moses and opened his work to the Israelite's: the poet always applies God's justice' and righteousness as a metaphor for the success of his axioms. God must fulfill the law and provide us with the benefits of salvation. Presently, the law causes us to believe that God will never stop acting in accordance with justice.If the ordinance of God has been completed, the promise is guaranteed; this is why the poet memorizes the law, because it causes him to believe that God will work for him; God provides justice for all oppressed people.
The poet is not close to God because he is a successful king; God's effective methods come from supernatural ways; in this unique experience, we are really looking for unmistakable signs from God. 86 17 Give me a sign of your kindness and let my enemies see and feel ashamed, because Lord, you have helped me and comforted me. "We must speak axioms, not be complacent with our arbitrary assumptions. Our lives are receiving enlightenment every day. They are not looking for a sign that God can accept. You say axioms and signs are goals. God calls Israelis oppressed. It is because although God has cursed this heathen land, it undoubtedly continues to become cruel injustice, so God disturbs violent society by bitterly cursing the wicked.Just as we are crowned with love and compassion, God must continue caring for those who are oppressed by the wicked. We need casting righteous poxes to help the abused.
The poet said Moses became the only one who trusted in God. God shared his thoughts with Moses and performed miracles before the people. He now no longer talks directly with his servants, but talks with us and clarifies his axioms. When God intervened in the history of Israel, all our unique situations were directly caused by God's divine intervention. The Lord is compassionate, slow to anger, and full of love. Usually, he will not blame or cherish his anger forever. ; When we are miraculously saved, we become dear children of God; our Father is a presiding judge; when we are under the eternal curse of the law, we are cursed; God does not forgive us; but when we make a eternal covenant with God, He will pity us.In other words, when we are under the law, we hate God; we curse our kind neighbors and earnestly strive to intentionally destroy everything that is desirable in civil society; but as the innocent people of God, we are given this understanding: He is a chief sinner and cannot intentionally destroy everything. Desirable. So now God is justly saying, "Did you see my noble son?" How sad He was for his moral weakness and sin.
Consequently now we are ambushed in a cursed world, and every time we suffer the consequences of the curse, we can complain that God treats us with anger, which is why the poet says that God is no longer angry or heals us. If God performs all the work in Himself, how can he be annoyed with those who are delivered by his worthiest deeds? The poet said God would not regard us as the most serious sin of treason. He ended all our uprisings in the East and the West. We presently contain the chain that we were advised. God will forgive, heal, redeem, crown and satisfy us. Axioms are included, which cannot coax us out of this commitment chain. The exclusive way to be forgiven is to beseech God through his covenant promises.The exclusive way to be healed is turn to God based on the unmistakable love promised by God. The exclusive way to receive salvation is turn to God according to the law of Christ. The only way to be crowned is to speak according to the law. And swear like a king. The exclusive way to be satisfied is dominate the earth when God unifies our environment.
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