The poet carefully teaches that because of the first sin, God completely controls society through divine blessings and curses. We established a separate relationship with God when we were born anew. The poet said God was wrathful with the wicked every day. Reformers carefully taught God is alienated from corrupt people. But at the same time, corrupt people are also alienated, but they are begotten in the sacred image of God. We sincerely believe that since the gentle saints of God are also corrupted by true sin, we cannot demonstrate proper respect for the image of God for all by conveniently ignoring the sins of mankind, and thus become the ultimate judge of love.

But the problem is love will postpone the judgment of this life to the end of this timeline. How do the saints recognize the picture that demonstrates God's love? I respectfully disagree with the reformers here. My fundamental question is what kind of genuine love is that. Accurately describe them? The Bible teaches that love represent the fulfillment of the law. Does the Bible teach to love and accept evil to show we are no different because we are also sinners? In my humble opinion, this is not genuine love guided by moral law, but love guided by shallow emotions.

 But the doctrine of love represents the fulfillment of the law, so we cannot say we are accused of being an insult that exceeds the requirements of the rules and that we do not obey the law. The definition of biblical love is fully applicable to all imperfect beings in accordance with the necessary regulations. Therefore, in this psalm, we are directed that our greatest desire to be judged by the Bible is for the legislators to respect us. The sacred image of God should image Christ. Obedience of Christ is worthy of genuine praise for God’s actions shown in His laws, covenants, curses, ordinances, promises and ordinances. In other words, the strongest love. God's eternal love is desirable, and it sufficiently demonstrates the accurate value of the gentle saints based on Christ behavior in amply satisfying His divine ordinances. God embraces us not with mere emotion, but with action.

Consequently, the poets think about how to adequately express their admiration for the sacred image of God by loving corrupt sinners because they cannot faithfully fulfill God's commands. First of all, we must take it for granted that the apparent reasons for God's decree are taken for granted. We must love God and people. Whenever the poet mentions breaching the rules, our vertical breaking is always horizontal. Therefore, in the Psalms, salvation obtains not only the personal acceptance of gifts, but also entry into the blessed kingdom. All the love of God related to taking appropriate action against us and mankind must be arranged graciously according to the eternal advice of divine blessings and curses. Therefore, it properly instructs us that all our hope, understanding, attachment and care lies in knowing that God is destined to destroy the wicked. "In this way, God's sacred promise to defend the cursed love and divine blessings is adequately secured under the control of his eternal kingdom. The reality of God's attributes is efficiently transferred under the control of continuous renewal.