Phil.4 4Rejoice in the Lord always. I will say it again: Rejoice! 5Let your gentleness be evident to all. The Lord is near."So I can understand those who struggle with tone- confidence. Due to my hypersensitive knowledge, I began to learn how to control my studies through memorization and contemplation. Thus, we see then that the most acute problem we develop with anxiety is having a misreading of the tutoring of God's sovereignty. As I began to add to my memorization, to desire more knowledge and understanding. The Apostle is tutoring then, we should always rejoice. But he's not agitating an emotional experience but describing our response to Gods place as Master. I find generally a responsible person who struggles with considerable vexation and social anxiety has some misconceptions of Godly sovereignty. This is why the moral tutoring about happily rejoicing in the Lord is further than an sincere appreciation for answering our prayers. You'll find in the old testament that the specific terms happily rejoicing, praising, resting and unfeignedly trusting are each in the specific environment of a way of effective communication. The Apostle says that our walk is a wary walk. We find that all of our social connections are holistic in how we communicate. So we need to understand God's station toward us through the covenants.  We've to be induced enough that God is absolutely autonomous, so He promises that He can not be changed or opposed. God has a covenant with a solemn protestation that he'll perform whatever he has promised. In this everlasting covenant, God has sworn to tell the verity that he'll no way forsake or leave us. God has revealed his word so that we can follow the boundaries of relationships. However, we won't calculate on its sacred pledges, If we misinterpret the everlasting covenant. One thing naturally follows another. Joy is forcefully grounded on our necessary knowledge of the eternal covenant. But joy is also grounded on the Law of God. However, we will imperfectly understand how it embraces us, If we misinterpret the law. Because God must embrace us according to his conduct and not according to his solicitations or his feelings. God has instantly ordained all effects from eternity history in his council. Everything that God produces is ordained by the perfection of his law. You see, we won't completely appreciate the favorable station of kindness or rest until we've established God's final protestation of our innocence grounded on the obedience of Christ. Because Christ faithfully fulfilled the law, we're unfeignedly loved by an applicable act of eternal love. God will unstintingly justify us in true heavenly judgment and award us freehandedly with all that Christ has correctly attained by his faithful obedience. One thing naturally follows the other. The type of joy of the heart precisely determines our dominant station ofgoodness.It also follows that God has cursed thewicked.Because Christ took our curse upon Himself, God has no longer going to wreckus.We've entered into Godsblessing.This means that God isn't chastising us as force for us to instantlyobey.God doesn't deliberately tempt us to stray or to be so rueful that the trials are abandoning us from beingblessed.The purpose of destruction is to keep the wicked from devastating God's people and His purposes. God always disciplines us to exclude the workshop of the devil through trials. God puts the loftiest price of our considerable suffering on the suffering of Christ and unstintingly repays us for the suffering in the considerable value of the suffering of Christ. Thus, it testifies to our joy in sheltering ourselves from the pain that eternal discipline offers. When we're convinced that God will bless us twice, we noway have reason to worry or beunhappy.But God also gave us complete deliverance. Of course, there's nothing missing that we need to be saved or liberated effectively. God is fully pleased with us because Christ took our curse and our sin and delivered His righteousness to us. When we're saved, we're fully sanctified. So as we rest in our own deliverance, we show others that we're doing our stylish for the stylish ofsaints.Kindness naturally follows the egregious satisfaction we truly enjoy in Christ. By this we understand that we're training to come to God and believe in his law, covenants, pledges, curses and bills. As this naturally becomes part of the civil society of united communication, we're also naturally encouraged to earnestly seek out the particular requirements of others in humorless prayer.