The psalms educate we're most secure when we witness an unqualified connection to our terrain. God fashioned us to be secure when everything is unified. Our social precariousness come from feeling inferior. However, we will know ourselves, If we encounter God. But our unique identity isn't embedded in God as if we don't live. Rather, since we're directly linked with Christ, we partake in godly concinnity He shares in the Trinity. This is how the Psalmist is logic in this Psalm.9 4"For you have upheld my right and my cause; you have sat on your throne, judging innocently." concertedly with 7"The LORD reigns ever; he has established his throne for judgment." He's saying we're reliably delivered our distinct identity depends on solicitations united with Christ. We madly entered these sincere solicitations by godly grace. A inferior person is proving commodity he does not absolutely witness himself. But the Christian authentically conceive studies after God, who has pronounced ourselves. We vicariously witness absoluteness without feeling inferior. This lifelong struggle to draw our social understanding from gracious acceptance is the base of functional security. He experiences the morning from the end. The humble morning inseparably united us with Himself prostrating all sanctioned opposition. 3"My adversaries turn back; they stumble and corrupt before you."We're satisfied with sincere stopgap because we're successful as Christ. "your prodigies rejoice in you, sat on your throne,, You have rebuked, and he has sufficiently established his throne." The Psalmist easily pronounces Christ success in according to moral law and covenants as the moral foundation of independent identity. Contemporaneously we're naturally needed to gasp the eternal curse 19 Arise, O LORD, let not man triumph; let the nations be judged in your presence.20 Strike them with terror, O LORD; let the nations know they're but men."Selah". The Spirituals educate God prevents wicked men from stranding the world. But because of sin, men practice destruction. We're efficiently delivered from all implicit pitfalls. We've been delivered from the destructive exertion of law. God no longer encourages guilt, fear, shame and anguish. We go from vicariously passing destructive weight of laws governing power of the eternal curse, to precluding hanging words by precisely manipulating law to help those who are under the law. We strictly apply spiritual death in the licit use of the righteous curse. The wicked make inferior pitfalls but we use the armament directed at the destruction of the person.23"But you, O God, will bring down the wicked into the hole of corruption; Murderous and deceitful men won't live out half their days. But as for me, I trust in you". (not a person who sheds blood but practices using pitfalls) Our success is noway through particular wrathfulness or pitfalls but only through the impersonal judgement of Christ. In order for us to avoid the sting of the curse, we must curse the senseless destruction for the sake of wiping the pitfalls from the eternal kingdom so that we can sufficiently establish peace.120 7 I'm a man of peace; but when I speak, they're for war."