Seeing it is impossible to know we are manipulated by a substance if we are unsaturated with its influence. We typically develop a natural distaste for seeing someone inebriated. We naturally expect our attitude about what disproportionately represent normal thinking, feeling, and desire if we were indifferent about being under the peculiar influence. Why would the bible compare the appearance being filled with the Spirit to inebriate? Because in both cases there is diverse levels of extraordinary control. 

 The regeneration of the Holy Spirit undoubtedly remains not a subtraction of peculiar anxiety and personal sorrow. We fail to see the distinct tendencies to find reasonable comfort in a complex system of official theology by misunderstanding the unique ways of God. In trying to seek a appropriate balance with the distinct culture of arminianism and the charismatic movement. It is the Spirits most direct influence described by divine doctrine. This tendency to describe a system of theology we implement doctrines to worship God as He is. The unique understanding of these various influences on the soul endures a effective way of extraordinary growth established by faithfully implementing doctrine. And yet the doctrine obtain not the desired end of the authentic experience. We must encounter our God. We must ascend the heights to follow who we are. We climb by the effective control of the Holy Spirit as we look at the divine image of Christ. The chief pleasure is predominate in the Spirits application of the knowledge of Christ.