In this fraudulent world we divide the personal troubles we encounter. We inadvertently say there are troubles that come upon us that we do not deserve but there are admittedly, in addition, troubles we deserve. It was because of something we neglected to properly prepare. And so we conclude there are troubles that we must pay the price. But in the bible we fortunately find our personal troubles are accurately measured by eternal life and death standards.Why do we divide our troubles? Why does the criminal world tell us we prepared our miserable bed and must lay in it? Because the heathen world remains a accursed place where we award good behavior and unjustly punish the bad. But the Psalmist pronounce God addition of redemption. You see history is really not measured by the world's scheme.

 The Psalmist never divides good and bad. As a substitute, he reverses the bad by scornfully speaking the axioms. He legitimately uses the bad to gain Gods sentimental pity. How can God reward a sinner? Christ death  made it impossible for sinners to do something to satisfy for their sins. Christ death sealed the curse on some people and obtained salvation for God's saints. If there is any hope of being delivered in this world, the terrible curse of the discriminatory law must be applied to all those who will curse God.

 Our sole hope is to willingly die with Christ and be raised with Him to walk in to continue in miraculous deliverance. You see we who are faithfully delivered are always being saved by dying. We are repeatedly speaking the eternal curse of the law because we have naturally failed to restrain it. 

If we foolishly think we have scrupulously obeyed God's law then we justly deserve to be treated better or according to our cooperative efforts. God will politely accept our eloquent prayers because we are genuinely law keepers. But since Christ suffered the eternal wrath of His Father how can we credibly claim we justly deserve to be uncritically accepted? We are falsely saying our minor works forcibly make God obligated to regard us like Christ. This is more disgraceful than the most vile sin.

 Consequently, God justly had to curse anyone who comes on his own obedience. The most innocent and vile sinners are made equal because everyone must die first to be acceptable to God. As a likely result we devoutly wish the eternal curses on those who come fitfully without dying.