God has justly made a covenant redemption with His chosen people. This mutual agreement is founded upon Gods eternal attributes.The eternal covenant of eternal redemption is worked out by God graciously according to His unfailing love. The guaranteed security and completed structure of Gods saints is contained precisely in the divine law, covenants, curses, comprehensive statutes, eternal decrees, and promises.The thorough history of the ideal world is promptly ordered by God graciously according to these revealed axioms. Because we are finite beings, our prejudiced view of the course of unclear history is almost insignificant. We sorely lack the divine power and understanding that is necessary to efficiently produce the historical events of creation and functioning government. Gods detail of the uninterrupted course of complex nature and responsible governments is beyond our rudimentary understanding. But if Gods managerial control over the historical events of the earth was shroud in infinite mystery then we would scarcely maintain  rudimentary knowledge of God and ourselves. This is why God has properly administered to us the law, covenants, curses, enabling statutes, etc. in the form of pronouncements. If God conceived all things by a mysterious communication then we would experience total lawlessness. But our accurate understanding of God and ourselves is founded upon the reasonable description of the lawful purposes of Gods order. All reality undoubtedly remain an accomplished work of Gods perfect pronouncements in the divine creation of all necessary things. The eternal purposes of God have been sufficiently revealed in these authoritative pronouncements to restore the unity of all things and confront the lawless wicked who break covenants, disable statutes, mock decrees and limit promises to bring about the historical circumstances of Gods eternal kingdom. The pronouncements properly contain the detailed reasons of God that are objectively beyond our rudimentary understanding but sufficiently illuminate us to affectionately know, desire and act graciously according to Gods divine purpose in comfortably establishing us. The empirical reality of moral agency is founded upon the accurate words of these six authoritative pronouncements.

If we are to comprehend objective reality, we must undoubtedly discover God. If God has promptly ordered all things graciously according to His perfect moral law then we cannot experience love, eternal joy, faithfulness, etc. unless the parts of Gods creation are unified according to that law. God must divinely reveal who Himself to discover our fulfilled purpose. Even tho we do not possess the considerable capacity to recognize God as God reliably identifies Himself, yet the organizational structure of Gods government as it is brought into tangible reality in creation is graciously given to us in the implantation of His law. One sacred word of God invariably contains the entire reasonable explanation of His creation. The spirit of all the sacred words are in one word.
But if we were only implanted with the practical knowledge of the sacred word then the eternal law would not govern our excellent speech. The Psalmist teaches Gods Law, covenants, etc. conventionally represent the comprehensive description of unanimously declaring a thing into peaceful existence. These six axioms are revealed as spoken words. God has divinely revealed these words as creative words. If we are to correctly acknowledge who God is and who we are we must properly pronounce these sacred words as God has accurately communicated them. All the intended purposes of Gods divine revelation are governed by a reasonable description of His law. If we are to act lawfully then, we must universally employ the words according to their creative purposes. God has lowered Himself by implanting His sincere desires in us in the law, covenants, etc. As we pronounce the six axioms we are gathered into the divine mystery of Gods desires. Our mind, genuine emotion, and will are consumed in the lawful reality of these authoritative pronouncements. The objective reality of law is understanding who God is and who we are. The pronouncements inseparably unite our sincere desires with Gods in creating  the Peaceable Kingdom.

We must be wisely directed to live in delightful mystery. Gods works in the childlike simplicity of speaking creation into peaceful existence. The paternal government of God graciously according to His ideal law is satisfactorily established in this divine simplicity. We place all of our unshakable confidence in pronouncing the accurate recreation of all things. We must learn to react properly to the historical events in our saintly lives by pronouncing the guaranteed success and the impenetrable defense of Gods Law, covenants, etc. We aggressively oppose our own lust in the authoritative pronouncement of the terrible curse, longing for good things by solemnly speaking the covenants and promises, overwhelmingly opposing our vindictive enemies by speaking the law, ordering our principal speech by speaking the impeccable logic of the six axioms, learning to trust in divine illumination in being comfortable in this mysterious communication.