There's a difference between" being"and" doing."In a situation where you consider someone who's passing deep sorrows it's always related to wrathfulness. No one naturally reacts to genuine pain with a happiness. But the problem is people who are suffering anticipate an answer. When we're questioning change, it's inescapably in this area of comforting. Because the anxious person who's suffering conspicuously lacks commodity to manage them out of the cruel suffering. Accordingly, the practical answers are more meaningful to them than these conserving ways that the Book gives in the gospel. And so all connections generally retain this neurotic element. Its being that person who provides the answers that offers the carrot constantly chased. But" being"remains a genuine reality that we live in that freehandedly allows change. And so God who's fully free to do as He desires what He produces is Himself. For this reason, God is present also all effects are put in order. We must understand that lawfully doing is immaculately allowing. Because doing is being genuine. And it involves all of the essential rates of fictitiousness. Both the visible and the unnoticeable. So being is only achieved by unique experience because there are negative effects we acquire that we imperfectly follow ourselves as" image."In achieving our unique view of our image, we witness crucial effects that can not be canned. We're describing the art form of sincere desire to ideal reality. This is the old testament conception that offers us a comprehensive picture of the applicable color of all these social connections. It uniquely defines an absolutely distinct form of social communication. It's altogether different than our greek dualism. In this culture we like viewing effects after we accessibly divide them into linked orders. But in the old testament culture it was the amiss expression that naturally led to health. It wasn't doctrine on one side and obedience on the other side. But it was graphic description that naturally accompanied all effects unified in God. We must duly understand we describe a story how we contemplate our own image. This is why we always start with God and we always end in hearty praise of God. We all face effects in life extremely rugged for us. In submissively admitting they're extremely vigorous we uniquely identify the eventuality in our lives to face effects that aggressively reduce our effectiveness. We're seeing the gospel adequately address these extremely determined opposing powers. We must understand they represent the destructive eventuality for us to witness pain also wrathfulness also despair. It's in admitting to God our inviting experience that we're free from the neurotic connections in which men come the critical bones who have that answer. When we're reduced, we inescapably come a helpless burden. Accordingly, we invite sport in this weak experience. We must realize God is the only bone who's successful and it's further critical to rest on than to climb back on that tread shop of securing grudging acceptance.