The Psalmist is teaching we are born in a world of opposition. The sole hope of being secure is to overcome the inward trials and the outward temptations. But the problem is more significant than using wisdom to establish our lives. As long as we are corrupted and we live with wicked people we cannot experience an ideal world. As a direct result there are more dangers that we typically encounter than we can adequately handle. The longer we live precariously in this suffering world the more we become familiar with unavoidable evil. Hence, life disproportionately represents the arduous process of losing our childlike innocence.

 The Psalmist is teaching God created us in the magnificent garden in ideal unity in order for us to thrive in a ideal world without considerable opposition. If there was no possible presence of necessary evil then no potential threats would end in our mutual destruction. When we are innocent children, we do not have experience with anxious thoughts and terrible examples. We are dependent upon our devoted parents to adequately provide our emotional and bodily needs. Because we have not suffered the destructive consequences of the cursed world, we enjoy the childlike simplicity of innocence. The Psalmist is saying only one capable person knows us an as we realistically were as a dependent child. When we expose to the considerable dangers of inward and outward evil we become deprived. But God genuinely appreciates us on the level of divine perfection. He accepts who we are without mutual opposition. God exist in a world without necessary tension. A God who knows our humble beginning and end is able to adequately accommodate our needs graciously according to His purpose of His glory. He is accomplished to satisfy our most noble desire so that we are amply fulfilled in this life according to His original creation covenant.

 But in order for us to properly understand that desire we must never experience evil. The Psalmist is carefully teaching the formidable presence of moral corruption has devalued us. When we are not familiar with the priceless value that is without official corruption then we are forced to passively accept the criminal standards of this sinful and bitterly cursed the world. But God produced us to live in a perfect world without tension. This is why Gods law curses the most minor corruption. Because we cannot be allowed unless all the danger of sin and corruption that we contact with is dead. The truth is that the smallest inward or outward sin that is present in our lives would ruin us in a second if God were not preventing the overwhelming destructive force from annihilating us. 

Since we were produced to live in a perfect world then we react to corruption with the most extraordinary disregard for its presence. But the problem represents the evil clings to us. Evil remain the presence of the destructive nature of impairing our value. Hence, the Psalmist is saying that since the presence of evil injures us then he had to much experience with evil to return to the value of innocence. He genuinely wants to be resolutely set free from that private prison. Gods way in affectionately knowing the Psalmist is to inseparably unite the Psalmist generous gifts with his circumstances. He must miraculously return to the ideal unity that exist before sin entered the world. 7"Set me free from my prison, that I may praise your name."