The Psalmist is teaching God is always faithful.Since God has created the earth and it has been morally corrupted because of sin, He must perpetually remain righteous because He has justified Himself in behalf of His, saints. Consequently, we must  understand our comprehensive view of divine justice being enacted is not as admirable or critical as the objective reality of Gods ongoing enforcement. This is why the Psalmist teaches all of the eternal rewards and appropriate punishment on this earth are decreed by God in His eternal counsel. 8 In the hand of the LORD is a cup full of foaming wine mixed with spices; he pours it out, and all the wicked of the earth drink it down to its very dregs."Gods moral standard is never violated.When God cursed the earth, He accurately made man personal responsible by receiving the unavoidable consequences of his personal choices. When man fell desperately into abominable sin God bitterly cursed the creation. God justly punishes in the controlled environment of the curse. Consequently, those who are afflicted have a pox on their lives. The pox is not God piling on. The pox is merely man being unable to sincerely desire the moral good receives the appropriate consequences of each unacceptable choice. He receives the eternal consequences.

 God does not rise with emotions and react to the fall.God simply responds by acting with perfect justice and social equity. Consequently, the world remains not order perfectly by a God in personal reactions of emotional extremes, but is enforced unity and comparative stability. Hence, all necessary things remain lawfully order by reasonable descriptions. All things are brought into existence to unanimously declare that God is God. We can say that all things come into peaceful existence by Gods pronounced sacred word. This customary order is produced by God speaking in the accurately expressing of divine unity and order by the divine law, covenants, curses, comprehensive statutes, judicial decrees and promises. The one genuine desire of all creatures that must be sufficiently satisfied remains Gods expressed desire of stability that is created by the axioms. When the Psalmist says that God pours out the delicious drink, it is the reasonable defense of Gods moral purposes that are ordered by the axioms.
 All the descriptions of praise, glory, stability, joy, must be adequately expressed with both the positive and negative axioms. Hence. If we carefully distinguish between a merely emotional reaction and moral conviction it must be vicariously experienced in the pronouncements of the axioms. The proper context of joy is both certain in the sacred promises, eternal decrees, divine law, and comprehensive statutes and the negative pronouncements in curses. In order for feeling to faithfully follow the reasonable mind, it must be through the authoritative pronouncements. Praise is orthodox by carefully distinguishing the genuine sorrow from the curse and the sorrow that curses the wicked curse. God orders all things by the divine law overcoming corruption in the authoritative pronouncement of death.And the wicked aggressively enforces organizational corruption by redefining the law. God overcomes the corruption by the law bitterly cursing the terrible curses of the wicked. We see here that Gods activity sustaining the standard of justice in cursing the wicked is enforced by the pronouncements in cutting off the horns of the wicked. Consequently, we see eternal joy is vicariously experienced by forcefully pushing the curse beneath our feet in the pronouncement of the curse. We are steered by convictions and not emotion.