The Psalmist describes the oppressive culture of the disordered world that has been redefining Gods axioms. He is appropriately describing this cultural change that has been carried on from one generation to another as it is popularly conceived in the perverse desires of man. He is teaching God has described the invisible progression of unavoidable evil as evidenced by corrupted speech.Gods creation of the thorough history of the world is comprehensive view in one comprehensive idea. God does not think in historical succession of time. God lives with a comprehensive understanding of the good and evil that come to light in time. God accurately identifies Himself perfectly because He genuinely knows the causes and the justified actions of everything that He created. If you take a snap shot of a pivotal moment in time God is always the same in all the snap shots. He is able to make all things right at any point in time. Because He comprehends all things, He is able to instantly improve a thing back to exact order. But man is like the rough oceans. He is constantly experiencing disruptive change and anxious uncertainty.

Because God instantly comprehends all things perfectly then, He is the only one who can identify the key problem and understands the ultimate solution. The truth is God has employed man with the ability to rule like Himself. Man was masterful in using his reason to rule the creation. But when sin entered the world, man lacked ability to control himself in ruling the creation. This is why the unique solution to our continual troubles and lack of cognitive ability typically begins and ends in Gods appropriate actions. The Psalmist is describing the one invincible desire of God as the empirical foundation of the one comprehensive idea that God has of all time. Consequently, when God completes an comprehensive assessment for the present conditions of this time, He has a view of the evil inception as it has spread and blossomed from the historical beginning. Gods view of time is undivided or processed. It is eternally one idea.

 When we are delivered, we go from a bodily view of the creation to a spiritual view. Gods control over all things comes from His divine simplicity of invincible desire.God is and therefore all necessary things exist. God is invariably who He is. But we are constantly experiencing undesirable change and anxious uncertainty.We think we improve the things we can manipulate and be unconcerned for the extraordinary things we cannot control. But in order for us to properly understand control we must see that Gods control commands us. You see we would never know ourselves if God were unable to identify Himself. The Psalmist is involving the law, covenants, curses, statutes, decrees and promises in uniting our considerable uncertainty with God always being who He is. He is teaching God discovers our desires, and with a significantly more substantial attentiveness He meticulously prepares the action, and with a scarcely more pronounced attentiveness God causes the completed repair.  

God designed man to adequately regulate all the creation. Nothing was outside of mans control. The truth is that we cannot be secure without absolute control. God must shepherd us back to our initial purpose in the creation covenant. He has divinely revealed His desires and coordinated actions in the authoritative pronouncements. We must change by the reordering of our corrupted desires. The exclusive way to effective change is to be transformed by understanding who we are when we pronounce the axioms.Because the axioms are Gods never changing desires. We maintain no operational security in our own finite control of our lives. We must be as God is. When the Psalmist says that God instantly discovers our desires, God discovers our satisfied desires as we are transformed by the axioms.