The Apostle teaches that God has instantly initiated a satisfactory work in us, he'll complete it in a satisfactory manner. The gift of deliverance is free handedly offered in its wholeness. We've been made complete in Christ. When we were redeemed, we were implanted with the working word of God. This word is described by the Psalmist as a deep knowledge of God. In this effective way, we can not constantly fail to know and hypercritically understand who God is. The question is Does the prophet educate that we depend on God according to our growth in knowledge? Or do we know God completely and can not not depend on him? So, is our knowledge given to us to enable us or do we exercise our trust by our knowledge? This is addressed by the precise description of our identity as Psalmists. The Psalmist teaches that God issued His law as the standard for accepting His saints. 37 31 The law of his God is in his heart; his bases don't slip."a law of the covenant. Thus, the Bible teaches that the purpose and function of laws is to order and unify all of creation. undetermined When God gave the law to Moses, he placarded that his covenant people adhered it fully. Thus, the Psalmist teaches those who retain this gracious gift of godly knowledge to faithfully exercise a creative capability to submissively depend on God. The law of the covenant speaks of God's work being completed enough to make us impeccably respectable in the near future. We come what we're now. We've been restated from our former life into cruel thrall to the law to be radically changed by the formative and destructive process of renewal. But if God promises to deliver us to fulfillment by fulfilling the covenant of creation, also what part does the law play in God's work of renewal? To be completed now, the law had to be fulfilled. This is why the psalmist teaches that the law of God is the law of the covenant. For God's eternal covenant to be complete, he'd to fulfill the required laws. The law is further than a moral law because God precisely planned and ordered all effects by appreciatively establishing a covenant with man in the pleasurable theater. God created the earth and established a satisfying relationship with man by giving authority over creation. The question is, if God legislated the law for the purpose of divinely revealing his glory in Adam peacefully exercising his authority over creation, when is a fallen wrongdoer good to duly exercise his authority over creation? The Psalmist teaches that we don't come what we will be in the future, but we come what we're moment. To" be" so far, the law had to formerly be fulfilled. This is why God peacefully exercised His covenant of fastness to His saints, pronouncing death to all malefactors. Thus, when the Psalmist says that God's people adhered the law when it was executed, he's talking about the success of God's curse as he fulfills His covenant with His saints.