Man was uniquely designed for the imperishable glory of God. God created man for His divine glory by enthusiastically encouraging in other responsible people the most principal motives to succeed. God made all the key parts of divine creation to fit together to infuse inward and outward success in growing relationships. But when man methodically began to redefine Gods Law, covenants, curses, comprehensive statutes, eternal decrees and promises, he became unfit to properly obtain a unique vessel of blessing. God responded to the first sin in the private garden by pronouncing death upon all divine creation. Sin brought death, and shameful death inevitably brought cruel pain and acute suffering. Because of sin desperate man is feeble and exposed. Consequently, God had to act as a substitute to renew man and creation. God amply secured eternal salvation to man by substitution. But Adam responded to the considerable fall by acting on his own in trying to become acceptable to God. God not only cursed man with weakness but also a desire to extricate himself. God made it impossible for man to be dutifully accepted on his own merits and works. This is why God pronounced a dreadful death to all law breakers. God made it impossible for man to vehemently assert for his moral innocence without substitution. The most seductive temptation for all men is to act from a possible motive of self-righteousness. Before the fall man was able to advance the best in his relationships by being accepted conforming to the law. But when man fell, he was excommunicated with eternal death and can only advance the good in others by substitution. Man is unconditionally released by substitution, and he is brought back to the divine unity of eternal salvation by being a substitute for the weak and feeble.
The way of happiness endure the way of cursing the wicked curse. Because of sin, Christ had to undoubtedly become a eternal curse for His own. Christ had to pay the penalty for sin.Not merely served Christ make saints acceptable but He enforced the power of the curse of the law in containing substitution. Sin not only brought death but it also the apparent inability of mankind to become alive again. Man became completely dependent upon Christ to be made alive again and return to the order of Gods creation covenant.Consequently, man is completely dependent upon a substitute to be saved. Because Christ achieved all the accomplished work, the authoritative pronouncement of unavoidable death to lawbreakers is mans most extraordinary gifts. Because eternal salvation is received in dead men receiving life by a substitute to be renewed. This is why the Psalmist adequately explains joy, praise, faithfulness, genuine kindness, divine mercy, deliberate falsehood, wickedness, etc. , always orthodox in the context of moral law, covenants, curses, enabling statutes, eternal decrees and promises.The axioms reliably produce the remarkable success in a life of substitution to promptly return to the moral order of the creation covenant. God substitutes for His own, and His saints substitute for each other. God carry out the law to encourage His elect to trust in Christ work of preserving the law. We pronounce the law to elevate the standard beyond our own ability. He pronounced the curses to encourage us to hate self-righteousness. Substitution is practiced by sacrificial death. We become proficient in bitterly cursing the wicked curse. He gave the covenants to practice saving others by saving ourselves. We cannot liberate ourselves by law. The eternal covenant was given for our desired good. It was Gods effective method of focusing on Christ by swearing to His own hurt if He did not fulfill it. The eternal covenant of grace is pronounced to credibly argue for our moral innocence on the historical basis of substitution. The divine decrees are given to properly contain the completed work of the divine law, curses and covenants. The acts of God graciously according to the axioms are sure and complete.The promises sufficiently encourage us to trust in substitution and not self-righteousness. Every person profitably grows in eternal righteousness by respectively becoming a complete substitution for others. In some since we die by promptly becoming a curse in our distinct identity with Christ shielded from death by relentlessly pushing the curse down in solemnly pronouncing the curses. The exclusive way to provide an accomplished substitute is to die to self by cursing the wicked curses. 10But you, O LORD , have mercy on me; raise me up, that I may repay them. 11 I know that you are pleased with me, for my enemy does not triumph over me. 12 In my integrity you uphold me and set me in your presence forever."The only way to become part of the substitutionary order of divine creation is to voluntarily become the lowest to vehemently defend the weakest.