If eternal salvation has already been made complete even tho we have not been made perfect then what represent the most substantial opposition to our vicariously experiencing it in this life? The Psalmist teaches that salvation is more than God saving saints and placing them in the world to face the potential of being destroyed. Is salvation merely described in the bible as God focusing on sanctifying His, saints?Does God have one intended purpose for the wicked and another for His people? Does God properly apply His law according to the unique personality of all the people and things that He created? Is there any specific point where eternal salvation can be described out side of the context of the intricate working of God in unifying all things?If Gods Law remain an principal instrument to hopelessly divide His creation then He would be subject to inevitably change His purpose for the ends that He improperly designed all things. Gods law would represent an odd instrument of polar disorder. Consequently, the purpose of salvation is Gods work to reorder all things graciously according to His original ends in reliably producing all things.

 Gods judgement in the work of His creation in unifying all things is according to His supreme justice.The desired ends for which God created all things is amply satisfied in His divine justice. This is why the Psalmist properly teaches the opposition to our eternal salvation is greater than our sin. The reception of eternal salvation is more than us living in the potential for God to justify Himself in the ends for which He redeemed us. But our salvation is the justification of God in reordering all things in perfect unity for the desired ends of proactively working for our good. Salvation is determined in the counsel of God in the ideal unity of its purposes and ends. We receive what has hitherto been made completely.

 This is why the Psalmist teaches salvation remains the superb work of God in declaring all things into creation. Salvation is ruled by the determined governor who promptly orders all things according to His law, covenants, curses, statutes, promises and decrees. Consequently, we must adequately understand salvation represents not primarily a mutual relationship to our personal opposition. It is not primarily related to our continual struggle with sin. You see we have been exceptionally gifted with a work of Gods perfect reunification of the absolute created order. This is why salvation remains the completed work of God in faithfully recreating the world through His sacred word. We are not solely Gods children who are willingly embraced by a Father but we are Gods handiwork who has been divinely appointed as kings and priest over His recreation.

 The unified work of God must sufficiently meet His legal obligation. We must adequately understand that Gods universal judgements must be amply satisfied in order to gain our ultimate salvation. This is why Gods Law is not pragmatic. Gods law controls all things by Gods generous allowance and prevention. The law is more than a objective standard. It is an effective instrument of containing Gods ideal unity in the recreation of all things. The most principal enemy to the ideal kingdom of God is corruption and destruction.Gods law remains the wholly successful weapon in intentionally destroying destruction. His law represents the purely proper standard of graciously allowing His people to flourish in the ideal unity of His blessing. God has restored His, saints who, pronounce His law, covenants, curses, etc. as the co regents in ruling over His creation. Our sole purpose is reestablishing Gods kingdom in pronouncing cursing and blessing to overcome all opposition. Our salvation goes beyond our personal relationships to miraculously restore the unity of all things.