Psalms 27 9" Don't hide your face from me, neither reject your servant in wrathfulness; you have been my help. Don't reject me nor leave me, O God my Rescuer.” The Psalmist precisely teaches that we're privately bound to God by the covenant of creation. God has produced and commands everything to deliver his saints. The Only Wrath God has madly espoused us into his family with the acceptable assurance of a Father who fluently orders all effects for us and his eternal glory. The wrath of God is apparent in the curse of the wicked. In Chorale 4, he precisely teaches the Saints how to handle their wrathfulness. Our expressed wrathfulness is like the wrathfulness of God, since God naturally produces and orders for our good, so we reply with wrathfulness when the wicked review the Law and really make idols God's creation. They lessen God's purpose to give us pleasure in ruling created effects by producing evil by re-imagining those created effects in order to bring people into thrall. You see when man trespassed God curse the godly creation. The curse of eternal commination to law combers. The curse is the primary means by which God has shown his eternal wrath. God killed systematized opposition to his eternal area by cursing godly creation. The only stopgap of restoring meaningful relationship with God was through terrible bloodbath and death. A necessary immolation as a suitable tool to retaliate the wicked considerably. Who raises power from death by empowering created effects to manifest their wrath toward God and the saints. In your wrathfulness kill the necessary immolation We must precisely manipulate the godly law to silence systematized opposition. Everything we've is faithfully made by God, with grace, according to his own virtuousness. The Psalm laments its considerable problems in the environment of precautionary Fatherly care as continued creation falls upon the house of God. He says that the wrath of God is the display of his law substantiated in the order of creation and the protection of the saints. Marching order for their good. You see, the law of God doesn't remain a tool for measuring powers. The law is perfect and absolutely justified at all times. It's the main tool of curse and blessing. We face severe trials, because we're girdled by creation where the curse of God is present in the work of the law. As a result, the Psalmist complained several times when he faces the destructive force of the curse as a direct consequences of the law as an effective tool for examining the world.